estions. Manners in families.
Section III. Self-praise. Egotism. We should say little about
ourselves.
INTRODUCTION.
The young are often accused of being thoughtless, rash, and unwilling
to be advised.
That the former of these charges is in a great measure just, is not
denied. Indeed, what else could be expected? They are _thoughtless_,
for they are yet almost strangers to the world, and its cares and
perplexities. They are forward, and sometimes _rash_; but this
generally arises from that buoyancy of spirits, which health and vigor
impart. True, it is to be corrected, let the cause be what it may; but
we shall correct with more caution, and probably with greater success,
when we understand its origin.
That youth are _unwilling to be advised_, as a general rule, appears
to me untrue. At least I have not found it so. When the feeling does
exist, I believe it often arises from parental mismanagement, or from
an unfortunate method of advising.
The infant seeks to grasp the burning lamp;--the parent endeavors
to dissuade him from it. At length he grasps it, and suffers the
consequences. Finally, however, if the parent manages him properly,
he learns to follow his advice, and obey his indications, in order
to avoid pain. Such, at least, is the natural result of _rational_
management. And the habit of seeking parental counsel, once formed, is
not easily eradicated. It is true that temptation and forgetfulness may
lead some of the young _occasionally_ to grasp the _lamp_, even after
they are told better; but the consequent suffering generally restores
them to their reason. It is only when the parent neglects or refuses to
give advice, and for a long time manifests little or no sympathy with
his child, that the habit of filial reliance and confidence is destroyed.
In fact there are very few children indeed, however improperly managed,
who do not in early life acquire a degree of this confiding, inquiring,
counsel-seeking disposition.
Most persons, as they grow old, forget that they have ever been young
themselves. This greatly disqualifies them for social enjoyment. It was
wisely said; 'He who would pass the latter part of his life with honor
and decency, must, when he is young, consider that he shall one day be
old, and when he is old, remember that he has once been young.' But if
forgetfulness on this point disqualifies a person for _self_ enjoyment,
how much more for that which is social?
Still mor
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