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ly inculcates, but that it is man's highest interest not to violate or attempt to violate the rules which Infinite Wisdom has adopted; and that every violation of his laws brings punishment along with it? Do you study the laws of God, as revealed in the Bible? And do not they, too, aim to inculcate the necessity of constant and endless obedience to his will, at the same time that their rejection is accompanied by the severest penalties which heaven and earth can inflict? What, in short, is the obvious design of the Creator, wherever and whenever any traces of his character and purposes can be discovered? What, indeed, but to show us that it is our most obvious duty and interest to love and obey Him? The young man whose highest motives are to seek his own happiness, and please his friends and neighbors, and the world around him, does much. This should never be denied. He merits much--not in the eye of God, for of this I have nothing to say in this volume--but from his fellow men. And although he may have never performed a single action from a desire to obey God, and make his fellow men really _better_, as well as happier, he may still have been exceedingly useful, compared with a large proportion of mankind. But suppose a young man possesses a character of this stamp--and such there are. How is he ennobled, how is the dignity of his nature advanced, how is he elevated from the rank of a mere companion of creatures,--earthly creatures, too,--to that of a meet companion and fit associate for the inhabitants of the celestial world, and the Father of all; when to these traits, so excellent and amiable in themselves, is joined the pure and exalted desire to pursue his studies and his employments, his pleasures and his pastimes--in a word, every thing--even the most trifling concern which is _worth_ doing, exactly as God would wish to have it done; and make the _means_ of so doing, his great and daily study? This, then, brings us to the highest of human motives to action, the love of God. Thou shalt love the Lord thy God supremely, and thou shalt love thy neighbor as thyself, are the two great commands which bind the human family together. When our love to God is evinced by pure love to man, and it is our constant prayer, 'Lord what wilt thou have me to _do_;' then we come under the influence of motives which are worthy of creatures destined to immortality. When it is our meat and drink, from a sacred regard to the Fath
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