dreamed; a mighty, mysterious power had intervened.
What does it all mean? That we are but puppets in these strange unseen
hands; that we can neither will nor work for ourselves? No; it but
means what poets sang long ago when, seeking after that which far
transcends all thought and all imagery, they cried, "Surely Thou art
our Father." That which was best in them, the holy fire of fatherhood,
became a mirror in which they saw the infinite.
From the source of all life, humanity has learned the great lessons of
family care and provision. All that is good in our families is true of
this great family of all mankind. The great purpose of this family, as
of all families, is the development of the highest, fullest life in its
members. Fatherhood regards the provision of food, clothing, and
shelter but as incidental to the great purpose of training the children.
This is the purpose of the Father of us all, to develop the best in us.
When our weak hearts cry for ease, for rest, for pleasures, He sends
the task, the sorrow, the loss. When we think all life's lessons well
learned He sends us up to higher grades with harder tasks. Yet ever
over all is the pitying, compassionate yearning of a father's heart
that never forgets the weakness of the child.
Wisely the father's love seems to hide its working. Like all things
deep and sublime it passes comprehension; it may often seem like
indifference. All the child can do is to bend every effort to do his
best, to work out the father's plan so far as he knows it, to know,
through all, that God is good. Then, when the child grows to the man,
the man towards the divine, the things that seemed strange are made
plain in the light of the Father's face.
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