[196] They would be taken out on the 1st of March to be used
in the sacred dances of the Salii (the 'Dancing Priests').
Their festival lasted the whole month, and Otho started on the
14th.

[197] See chap. 70.

[198] Cp. chap. 20.

[199] Nero had put the confiscated property of political
exiles up to auction. His treasury officials had been so
prompt in selling it all off and getting the money in, that
there was very little left for Otho to restore, since he could
only give back those lots which had not been paid for.

[200] Cp. ii. 60. Quintilian alludes several times to the
extreme beauty of his voice and his commanding
delivery--better, he thinks, than that of any tragedian he had
ever seen. To read, his speeches were less effective.

BOOK II

VESPASIAN AND THE EAST

Meanwhile, on the other side of Europe, Fortune was already sowing 1
the seeds of a dynasty, the varying fortunes of which were destined to
bring at one time happiness to the country and success to its rulers,
at another misery to the country and to the rulers destruction.[201]
Before Galba's fall Titus Vespasianus had been dispatched by his
father from Judaea to Rome.[202] The ostensible reason of his journey
was to show respect to the new emperor, and to solicit some post for
which his years now fitted him.[203] However, the popular passion for
invention suggested that he had been summoned to be adopted. This
rumour was based on the fact that Galba was old and childless: the
public never wearies of appointing successors until the choice is
made. The character of Titus gave still more colour to it. He seemed
capable of filling any position. His appearance lacked neither charm
nor dignity. Vespasian's successes also and the utterances of certain
oracles further endorsed the rumour, to say nothing of the chance
occurrences which pass for omens where the wish is father to the
thought. It was at Corinth in Achaia that Titus received the news of
Galba's murder, and was assured by people in the town that Vitellius
had declared war. In great perplexity he summoned a few of his friends
and discussed all the possibilities of the situation. If he continued
his journey to Rome he would earn no gratitude for compliments
addressed to another sovereign,[204] and would be held as a hostage
either for Vitellius or for Otho: on the other hand, if he returned to
Judaea h