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"Yes," said Arthur, musingly; "curious too, as literally true." And he pointed to the boy holding the lamp. "Edward," he said to the boy, "put back that lamp, and come here and speak to me." The boy went quickly and promptly, delighting in little acts of obedience, as the young do. When he returned, Arthur said, "Your father says in this letter that you are to be my son for the future. Will you? are you content to change?" "Yes," said the boy, shyly; but he came and leant against his new father's shoulder where he sat, and, in the pretty demonstrative manner so natural to unsophisticated children, encircled his arm with his hands. Arthur put his arm round the boy's neck, and stroked his hair caressingly. "Very well," he said, "then you must always obey me as well as you did just now; and we will make an Englishman of you, and, what is more, a good man." And we sat in silence, looking down the valley. Every now and then an owl called in his flute-like notes across the thickets, and we heard the cry of the seabirds from the creek; and the soft wind came gently up, rustling the fir over our heads, stirring among the leaves of the tall syringa, and wandering off into the warm dusk. CHAPTER X The next day I had to return to London on business, taking leave of the strange household with some regret. Arthur insisted on driving me to the station. He talked very brightly of his experiment, and argued at some length as to how far association could be depended upon as an element in education; and how to distinguish those natures early that were loyal to association and those to whom it would be of no authority. "I have always divided," he said, "the great influences by which ordinary people are determined to action into two classes; and I have connected them with the two staves that the prophet cut, and named 'Beauty and Bands.' "Some people are worked upon by Beauty--direct influences of good; they choose a thing because it is fair; they refrain from action because it is unlovely; they take nothing for granted, but have an innate fastidious standard which the ugly and painful offend. "Others are more amenable to Bands--home traditions, domestic affections: they do not act and refrain from action on a thing's own merits because it is good or bad; but because some one that they have loved would have so acted or so refrained from acting--'My mother would not have done so;' 'Henry would have d
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