nists with merciless severity, depicting certain
events in their lives with such vividness that the onlookers gazed
upon them with visible and unmistakable pity. Said one of these men
when he afterwards understood that a certain party was about to engage
in a controversial debate with Mr. Adams, "Then may the Lord have
mercy on him."
Mr. Adams was not expelled. His opponents frankly admitted their
discomfiture and dropped the whole business.
It cannot be denied that John Quincy Adams, almost by his unaided
efforts, preserved and sustained the life of the Anti-Slavery cause at
a time when it was almost moribund. He plowed the ground, cutting a
deep and broad furrow as he went his way, and in the upturned soil
such laborers as Birney and Garrison and Chase planted the seed that
rooted and grew until it yielded a plentiful harvest.
CHAPTER IX
ANTI-SLAVERY SOCIETIES
The divergent characteristics of the East and the West were never more
clearly shown than in the progress of the Anti-Slavery movement.
Efforts were made to plant Abolition societies at various points
throughout the West, but they failed to take permanent root and soon
disappeared. The failure was not due to any lack of interest, but
rather to an excess of zeal on the part of the Western supporters of
the cause. Society organizations on the lines of moral suasion were
too slow and tame to suit them. They preferred the excitement of
politics. They believed in the superior efficacy of a political party,
and to its upbuilding they gave their energies and resources. In the
"long run" they were amply vindicated, but for all that, the favorite
Eastern method for organized effort had its advantages.
The East, and especially New England, always believed in societies. If
anything of a public nature was to be promoted or prevented, a society
always appealed to the New Englander as the natural instrumentality.
There is a tradition that when Boston was ravaged by a loathsome
disease, a number of its leading citizens came together and promptly
organized an anti-smallpox society.
When, therefore, it was decided that an Anti-Slavery movement should
be inaugurated in Boston, the proper thing to do, according to all the
standards of the place, was to organize a society. But the thing was
more easily resolved upon than done. It required the concurrence of
several parties of like-mindedness. Boston was a pretty large place,
but Anti-Slavery people were scar
|