tions, maintained a sullen silence.
Marian Reign of Terror
The gates of the capital were opened. The consul marched in with
his legions; but Marius, scoffingly recalling the law of outlawry,
refused to set foot in the city until the law allowed him to do
so and the burgesses hastily assembled in the Forum to pass the
annulling decree. He then entered, and with him the reign of
terror. It was determined not to select individual victims, but
to have all the notable men of the Optimate party put to death and
to confiscate their property. The gates were closed; for five days
and five nights the slaughter continued without interruption; even
afterwards the execution of individuals who had escaped or been
overlooked was of daily occurrence, and for months the bloody
persecution went on throughout Italy. The consul Gnaeus Octavius
was the first victim. True to his often-expressed principle, that
he would rather suffer death than make the smallest concession to
men acting illegally, he refused even now to take flight, and in
his consular robes awaited at the Janiculum the assassin, who was
not slow to appear. Among the slain were Lucius Caesar (consul in
664) the celebrated victor of Acerrae;(4) his brother Gaius, whose
unseasonable ambition had provoked the Sulpician tumult,(5) well
known as an orator and poet and as an amiable companion; Marcus
Antonius (consul in 655), after the death of Lucius Crassus beyond
dispute the first pleader of his time; Publius Crassus (consul
in 657) who had commanded with distinction in the Spanish and in
the Social wars and also during the siege of Rome; and a multitude
of the most considerable men of the government party, among whom
the wealthy were traced out with especial zeal by the greedy
executioners. Peculiarly sad seemed the death of Lucius Merula,
who very much against his own wish had become Cinna's successor,
and who now, when criminally impeached on that account and cited
before the comitia, in order to anticipate the inevitable
condemnation opened his veins, and at the altar of the Supreme
Jupiter whose priest he was, after laying aside the priestly
headband as the religious duty of the dying Flamen required,
breathed his last; and still more the death of Quintus Catulus
(consul in 652), once in better days the associate of the most
glorious victory and triumph of that same Marius who now had no
other answer for the suppliant relatives of his aged colleague
than the m
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