t till
the latter half of 653 that he returned to Rome, victor over the Teutones
as over the Cimbri, to celebrate his postponed triumph now with double
honours--decidedly the first man in Rome, and yet at the same time a
novice in politics. It was certain beyond dispute, not only that Marius
had saved Rome, but that he was the only man who could have saved it;
his name was on every one's lips; the men of quality acknowledged his
services; with the people he was more popular than any one before or
after him, popular alike by his virtues and by his faults, by his
unaristocratic disinterestedness no less than by his boorish roughness;
he was called by the multitude a third Romulus and a second Camillus;
libations were poured forth to him like the gods. It was no wonder that
the head of the peasant's son grew giddy at times with all this glory;
that he compared his march from Africa to Gaul to the victorious
processions of Dionysus from continent to continent, and had a cup--none
of the smallest--manufactured for his use after the model of that of
Bacchus. There was just as much of hope as of gratitude in this
delirious enthusiasm of the people, which might well have led astray
a man of colder blood and more mature political experience. The work
of Marius seemed to his admirers by no means finished. The wretched
government oppressed the land more heavily than did the barbarians: on
him, the first man of Rome, the favourite of the people, the head of the
opposition, devolved the task of once more delivering Rome. It is true
that to one who was a rustic and a soldier the political proceedings
of the capital were strange and incongruous: he spoke as ill as he
commanded well, and displayed a far firmer bearing in presence of
the lances and swords of the enemy than in presence of the applause
or hisses of the multitude; but his inclinations were of little moment.
The hopes of which he was the object constrained him. His military
and political position was such that, if he would not break with the
glorious past, if he would not deceive the expectations of his party and
in fact of the nation, if he would not be unfaithful to his own sense of
duty, he must check the maladministration of public affairs and put an
end to the government of the restoration; and if he only possessed the
internal qualities of a head of the people, he might certainly dispense
with those which he lacked as a popular leader.
The New Military Organiz
|