e
the mingling of religions was constantly on the increase along with
the mingling of nations. Of all allowed worships the most popular
was that of the Pessinuntine Mother of the Gods, which made a deep
impression on the multitude by its eunuch-celibacy, its banquets,
its music, its begging processions, and all its sensuous pomp; the
collections from house to house were already felt as an economic
burden. In the most dangerous time of the Cimbrian war Battaces
the high-priest of Pessinus appeared in person at Rome, in order
to defend the interests of the temple of his goddess there which
was alleged to have been profaned, addressed the Roman people by
the special orders of the Mother of the Gods, and performed also
various miracles. Men of sense were scandalized, but the women
and the great multitude were not to be debarred from escorting
the prophet at his departure in great crowds. Vows of pilgrimage
to the east were already no longer uncommon; Marius himself, for
instance, thus undertook a pilgrimage to Pessinus; in fact even
thus early (first in 653) Roman burgesses devoted themselves
to the eunuch-priesthood.

Secret Worships

But the unallowed and secret worships were naturally still more
popular. As early as Cato's time the Chaldean horoscope-caster had
begun to come into competition with the Etruscan -haruspex- and the
Marsian bird-seer;(16) star-gazing and astrology were soon as much
at home in Italy as in their dreamy native land. In 615 the Roman
-praetor peregrinus- directed all the Chaldeans to evacuate Rome
and Italy within ten days. The same fate at the same time befel
the Jews, who had admitted Italian proselytes to their sabbath.
In like manner Scipio had to clear the camp before Numantia from
soothsayers and pious impostors of every sort. Some forty years
afterwards (657) it was even found necessary to prohibit human
sacrifices. The wild worship of the Cappadocian Ma, or, as the
Romans called her, Bellona, to whom the priests in their festal
processions shed their own blood as a sacrifice, and the gloomy
Egyptian worships began to make their appearance; the former
Cappadocian goddess appeared in a dream to Sulla, and of the later
Roman communities of Isis and Osiris the oldest traced their origin
to the Sullan period. Men had become perplexed not merely as to
the old faith, but as to their very selves; the fearful crises of a
fifty years' revolution, the instinctive feeling that the civil