pel
missions, observing, "With you, then, there is liberty for all to speak
when moved by the Holy Spirit, just as in the primitive church." This
observation led us to several points of our discipline, and he seemed
delighted that a society existed whose practice, in many things, came so
near to that of the primitive church. Before parting the spirit of
supplication came over us, under which prayer was offered, particularly
for this aged servant of the Lord. His disinterestedness is great. The
king will sometimes give him money, that he may take relaxation in going
to the baths, &c. But so susceptible is his heart for many who are
necessitous, that he will often give to others all that he has received.
The good king has then to repeat his gift, and send him away almost by
force from his labors.
After these choice visits, John Yeardley says:--
24_th_.--A ray of light and hope has broken in upon our gloomy
path,--not into Russia; there _Satan_ is still permitted to hinder;
but in this city.
They spent two days at Rixdorf, the village alluded to above, three miles
from Berlin, where was a small congregation of Bohemian Brethren, who took
refuge there in 1737. The women of the society held religious meetings by
themselves twice a week. These meetings had been instituted many years
before by Maria Liestig, to whom John and Martha Yeardley were introduced,
and whom they found to be of a meek and intelligent spirit. She gave them
a relation of her extraordinary conversion, which John Yeardley published
in No. 3 of his Series of Tracts, under the title of the _Conversion of
Mary Merry_. They held a meeting in the village, in which they both had
to "speak closely on the necessity of silence in worship." They had also a
small meeting at their hotel in Berlin, when "the gospel message flowed
freely, in speaking of the spiritual dispensation in which we live, and
the progress of light."
On the 29th they left Berlin, and went to the beautiful watering-place of
Warmbrunn, in Silesia. The dwellings of the laborers in Silesia struck
them as being of a wretched description. "What they do." says J.Y., "in a
rigorous winter, like the last, I cannot tell; they appeared to be mostly.
Roman Catholics."
They resided a month at Warmbrunn. Some of the simple incidents which
befel them there form the subjects of the following extracts:--
5 _mo_. 10.--Yesterday was a thorough rainy day; but in the
afternoon, to our surprise,
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