ring of 1854 he spent some time at Bath. He attended, whilst
there, a public meeting appointed by Sarah Squire, in which he had a
testimony to offer in the gospel. Hearing afterwards that a military man
who was present had been brought to conviction by the doctrine which had
been declared, J.Y. noted in his Diary the subject on which he had
preached.
4 _mo_. 2.--I recollect, he says, alluding to the awful state of the
times in which we live, and the need of a refuge in God, and the
blessedness of the consolations of the Holy Spirit in a time of trouble.
That the Spirit of God was the first agent in the work of man's salvation,
bringing to the Saviour who died for sinners: the Father drawing to the
Son, the Son perfecting the work, and presenting each member of the living
church without spot or wrinkle to the Father. Blessed unity of Father,
Son, and Holy Spirit! The Father creating, the Son redeeming, the Holy
Spirit sanctifying.
In making a brief note of the Yearly Meeting this year, John Yeardley
takes occasion to record his sentiments on a subject which then, as now,
strongly engaged the attention of the Society.
The Yearly Meeting has been a precious time; it has strengthened the bond
of love and unity. There is, under all discouragements, a love to the
Society manifested in the young people of both sexes. It is true there is
a great want of bearing of the cross, and many are seeking for excuses to
persuade themselves that many of those things that have long distinguished
our Society are now no longer of use. But I still think there is more
religion in many of our young members than their outward appearance would
authorize us to believe. I love to cleave to the good, and to hold out a
helping hand to encourage the tender budding of grace, and for the good to
overcome the evil. I want them to be brought to conviction, and to be told
that they are not required to wear plain clothes, and to use plain speech,
because our Friends have done so, but because Christianity leads into
simplicity, and the language of Scripture is that of truthfulness, and to
follow the changing fashions of the world is too low for the notice of the
Christian whose heart is placed on heavenly things, and whose time is too
precious to be spent on trifles. There is no peace to the regenerated
heart equal to a devotedness of life in promoting the extension of the
Saviour's kingdom upon earth.
He soon after alludes to the Memoir of Jo
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