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h is treacherous. 148.--Some reproaches praise; some praises reproach. ["Damn with faint praise, assent with civil leer, And, without sneering, teach the rest to sneer." Pope {Essay On Man, (1733), Epistle To Dr. Arbuthnot.}] 149.--The refusal of praise is only the wish to be praised twice. [The modesty which pretends to refuse praise is but in truth a desire to be praised more highly. Edition 1665.] 150.--The desire which urges us to deserve praise strengthens our good qualities, and praise given to wit, valour, and beauty, tends to increase them. 151.--It is easier to govern others than to prevent being governed. 152.--If we never flattered ourselves the flattery of others would not hurt us. ["Adulatione servilia fingebant securi de fragilitate credentis." Tacit. Ann. xvi.] 153.--Nature makes merit but fortune sets it to work. 154.--Fortune cures us of many faults that reason could not. 155.--There are some persons who only disgust with their abilities, there are persons who please even with their faults. 156.--There are persons whose only merit consists in saying and doing stupid things at the right time, and who ruin all if they change their manners. 157.--The fame of great men ought always to be estimated by the means used to acquire it. 158.--Flattery is base coin to which only our vanity gives currency. 159.--It is not enough to have great qualities, we should also have the management of them. 160.--However brilliant an action it should not be esteemed great unless the result of a great motive. 161.--A certain harmony should be kept between actions and ideas if we desire to estimate the effects that they produce. 162.--The art of using moderate abilities to advantage wins praise, and often acquires more reputation than real brilliancy. 163.--Numberless arts appear foolish whose secre{t} motives are most wise and weighty. 164.--It is much easier to seem fitted for posts we do not fill than for those we do. 165.--Ability wins us the esteem of the true men, luck that of the people. 166.--The world oftener rewards the appearance of merit than merit itself. 167.--Avarice is more opposed to economy than to liberality. 168.--However deceitful hope may be, yet she carries us on pleasantly to the end of life. ["Hope travels through, nor quits us when we die." Pope: Essay On Man, Ep. ii.] 169.--Idleness and fear keeps
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