reme repute to the oracle, but
secured the protection and respect of a race now become the most
powerful of Greece. From that time no Dorian city ever undertook an
enterprise without consulting the Pythian voice; the example became
general, and the shrine of the deity was enriched by offerings not
only from the piety of Greece, but the credulous awe of barbarian
kings. Perhaps, though its wealth was afterward greater, its
authority was never so unquestioned as for a period dating from about
a century preceding the laws of Solon to the end of the Persian war.
Delphi was wholly an independent state, administered by a rigid
aristocracy [106]; and though protected by the Amphictyonic council,
received from its power none of those haughty admonitions with which
the defenders of a modern church have often insulted their charge.
The temple was so enriched by jewels, statues, and vessels of gold,
that at the time of the invasion of Xerxes its wealth was said to
equal in value the whole of the Persian armament and so wonderful was
its magnificence, that it appeared more like the Olympus of the gods
than a human temple in their honour. On the ancient Delphi stands now
the monastery of Kastri. But still you discover the terraces once
crowded by fans--still, amid gloomy chasms, bubbles the Castalian
spring--and yet permitted to the pilgrim's gaze is the rocky bath of
the Pythia, and the lofty halls of the Corycian Cave.
IX. Beyond Phocis lies the country of the Locrians, divided into
three tribes independent of each other--the Locri Ozolae, the Locri
Opuntii, the Locri Epicnemidii. The Locrians (undistinguished in
history) changed in early times royal for aristocratic institutions.
The nurse of the Dorian race--the small province of Doris--borders the
Locrian territory to the south of Mount Oeta; while to the west of
Locris spreads the mountainous Aetolia, ranging northward from Pindus
to the Ambracian Bay. Aetolia gave to the heroic age the names of
Meleager and Diomed, but subsequently fell into complete obscurity.
The inhabitants were rude and savage, divided into tribes, nor emerged
into importance until the latest era of the Grecian history. The
political constitution of Aetolia, in the time referred to, is
unknown.
X. Acarnania, the most western country of central Greece, appears
little less obscure at this period than Aetolia, on which it borders;
with Aetolia it arose into eminence in the Macedonian epoch of
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