ovement of body and mind? 'Certainly.' And the body is
fairest which grows up straight and well-formed from the time of birth.
'Very true.' And we observe that the first shoot of every living thing
is the greatest; many even contend that man is not at twenty-five twice
the height that he was at five. 'True.' And growth without exercise of
the limbs is the source of endless evils in the body. 'Yes.' The body
should have the most exercise when growing most. 'What, the bodies of
young infants?' Nay, the bodies of unborn infants. I should like to
explain to you this singular kind of gymnastics. The Athenians are fond
of cock-fighting, and the people who keep cocks carry them about in
their hands or under their arms, and take long walks, to improve, not
their own health, but the health of the birds. Here is a proof of the
usefulness of motion, whether of rocking, swinging, riding, or tossing
upon the wave; for all these kinds of motion greatly increase strength
and the powers of digestion. Hence we infer that our women, when they
are with child, should walk about and fashion the embryo; and the
children, when born, should be carried by strong nurses,--there must be
more than one of them,--and should not be suffered to walk until they
are three years old. Shall we impose penalties for the neglect of these
rules? The greatest penalty, that is, ridicule, and the difficulty of
making the nurses do as we bid them, will be incurred by ourselves.
'Then why speak of such matters?' In the hope that heads of families may
learn that the due regulation of them is the foundation of law and order
in the state.
And now, leaving the body, let us proceed to the soul; but we must first
repeat that perpetual motion by night and by day is good for the young
creature. This is proved by the Corybantian cure of motion, and by the
practice of nurses who rock children in their arms, lapping them at
the same time in sweet strains. And the reason of this is obvious. The
affections, both of the Bacchantes and of the children, arise from fear,
and this fear is occasioned by something wrong which is going on
within them. Now a violent external commotion tends to calm the violent
internal one; it quiets the palpitation of the heart, giving to the
children sleep, and bringing back the Bacchantes to their right minds
by the help of dances and acceptable sacrifices. But if fear has such
power, will not a child who is always in a state of terror grow up timid
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