nce, and wishing to
be happy, like an individual, should lead a good life; for he who leads
such a life neither does nor suffers injury, of which the first is very
easy, and the second very difficult of attainment, and is only to be
acquired by perfect virtue. A good city has peace, but the evil city is
full of wars within and without. To guard against the danger of external
enemies the citizens should practise war at least one day in every
month; they should go out en masse, including their wives and children,
or in divisions, as the magistrates determine, and have mimic contests,
imitating in a lively manner real battles; they should also have prizes
and encomiums of valour, both for the victors in these contests, and for
the victors in the battle of life. The poet who celebrates the victors
should be fifty years old at least, and himself a man who has done great
deeds. Of such an one the poems may be sung, even though he is not the
best of poets. To the director of education and the guardians of the law
shall be committed the judgment, and no song, however sweet, which has
not been licensed by them shall be recited. These regulations about
poetry, and about military expeditions, apply equally to men and to
women.
The legislator may be conceived to make the following address to
himself:--With what object am I training my citizens? Are they not
strivers for mastery in the greatest of combats? Certainly, will be
the reply. And if they were boxers or wrestlers, would they think of
entering the lists without many days' practice? Would they not as far as
possible imitate all the circumstances of the contest; and if they
had no one to box with, would they not practise on a lifeless image,
heedless of the laughter of the spectators? And shall our soldiers go
out to fight for life and kindred and property unprepared, because sham
fights are thought to be ridiculous? Will not the legislator require
that his citizens shall practise war daily, performing lesser exercises
without arms, while the combatants on a greater scale will carry arms,
and take up positions, and lie in ambuscade? And let their combats be
not without danger, that opportunity may be given for distinction,
and the brave man and the coward may receive their meed of honour
or disgrace. If occasionally a man is killed, there is no great harm
done--there are others as good as he is who will replace him; and the
state can better afford to lose a few of her citizen
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