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r sober, considerate thought. It is a time when the best of the clergy and the best of the laity of every denomination need seriously to face a question which is not alone common to themselves but is a serious one confronting the entire Protestant Church. In some ways our churches are suffering, (and it seems will suffer more for sometime than others), for the reason that we have not had, and have not now, so large a number of trained men to draw upon as others who have had better advantages than ourselves. With an honest purpose, it is our business to courageously take this matter up and get at the facts, and then find a way to remedy the alarming condition. We are at a crisis, and the future of our race is involved,--yea, the future of our nation, for one-eighth of the population of any land has a tremendous influence upon the whole. In the first place, the demand for increased efficiency is emphasized by increased intelligence of the people. Forty years ago we were just entering school as a race; to-day we have the second generation in our public schools, secondary schools, and colleges. These parents and children read the daily papers, read the magazines, buy some books, and are beginning to think, and as soon as an individual begins to think independently all sorts of problems rapidly crowd in on the mind and put it in an attitude of questioning many of the things which have always beforehand been taken for granted as correct and true. Along with this goes the fact that much of the literature of to-day, (including newspaper editorials and many magazine articles), has a tendency to undermine Christian faith rather than help it. Much of it comes from brains well saturated with Pagan philosophy rather than the principles laid down in the Holy Book. The swing away from Puritanism to what is called liberty has the effect of loosening many of the well-fixed principles of morality and right-living, and makes splendid soil for just such practices as we are constantly reminded of by the glaring headlines in our newspapers giving every detail of murders, and lax family relations and divorces, and every conceivable thing that human nature can devise for the uprooting of many of the essentials of real progress and decent living. This brings a spirit of unrest and doubt, and the question whether life pays, and whether it is worth while to make an effort, and whether the Church is of any effect. The minister is looked upon as a
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