g from the pathetic
assurances of our employers and capitalists in general, harder to bear
than the uncertain and needy lot of the workingman--will be forever
removed from those gentlemen. The excitements of speculation, that breed
so many diseases of the heart and bring on so many strokes of apoplexy
among our exchange jobbers, and that render them nervous wrecks, will
all be saved to them. A life free from mental worry will be their lot
and that of our descendants; and in the end they will gladly accommodate
themselves thereto.
With the abolition of private property and of class antagonism, the
State also gradually vanishes away;--it vanishes without being missed.
"By converting the large majority of the population more and more into
proletarians, the capitalist mode of production creates the power, that,
under penalty of its own destruction, is forced to accomplish this
revolution. By urging more and more the conversion of the large, already
socialized means of production into State property, it points the path
for the accomplishment of this revolution.... The State was the official
representative of the whole society; it was the constitution of the
latter into a visible body; but it was so only in so far as it was the
State of that class which itself, at its time, represented the whole
society; in antiquity, the State of slave-holding citizens; in the
middle ages, the State of the feudal nobility; in our own days, the
State of the capitalist class. By at last becoming actually the
representative of the whole social body, it renders itself superfluous.
As soon as there is no longer any social class to be kept down; as soon
as, together with class rule and the individual struggle for life,
founded in the previous anarchy of production, the conflicts and
excesses that issued therefrom have been removed, there is nothing more
to be repressed, and the State or Government, as a special power of
repression, is no longer necessary. The first act, wherein the State
appears as the real representative of the whole body social--the seizure
of the means of production in the name of society--is also its last
independent act as State. The interference of the State in social
relations becomes superfluous in one domain after another, and falls of
itself into desuetude. The place of a government over persons is taken
by the administration of things and the conduct of the processes of
production. The State is not 'abolished'--_it d
|