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g hopes that that party was about to take some new departure; some onward step; even to nominate for their leader so radical a man as Salmon P. Chase, a large number of Radicals and Liberals were present. Had the Democrats made that nomination, and put a woman suffrage plank in their platform, they would probably have carried the election. But they timidly clung to their old moorings, nominated a man who had an unpopular war record, and submitted a platform without one vital principle with which to rouse the enthusiasm of the people. Thus was the movement inaugurated of sending women as delegates to both Republican and Democratic Presidential conventions, giving rise to the agitation of the suffrage question on new platforms. With what success the example has been followed, the records from time to time fully show. FOOTNOTES: [108] GOING OVER TO THE COPPERHEADS.--As we have received several letters from radical friends, warning us that we are going over to the copperheads, for their comfort and instruction we will state some part of our political creed. 1. We believe that suffrage is a natural right that belongs to every man and woman of sound mind, without any qualification of property, education, or sex, and moreover, that no reconstruction is worthy the name that does not secure this right to the humblest citizen under government. 2. We believe that both the spirit and the letter of the Federal Constitution and the Declaration of Independence give Congress the right to secure a republican form of government in every State in the Union, and if they had done their duty at the end of the war and proclaimed universal suffrage and universal amnesty, North and South, the Republican party would not have been floundering about in the fogs and mists of statesmanship to-day, without one inspiring party cry, or one grand motto inscribed upon their banners, to carry them through the coming Presidential campaign. 3. We believe that behind the rights of the Federal Government and the rights of the several States are fundamental rights more sacred than either, namely the rights of the individual to life, liberty, and happiness; that out of these rights all just governments flow, and whatever hinders the growth of the individual, restricts his liberty, and destroys his happiness, is tyranny, and it is his sacred duty to resist it to the death, as it is that of the State to resist the Federal Government, in order to
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