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ver I know they have a tender respect to the offence of others, even when themselves are not offended, and so they, and all men, ought to do according to the rule of Christ. For his part, after he had acknowledged he had given offence, it is a disservice to the Parliament to lay over the thing upon them. For my part, I think I do better service to the Parliament in interpreting otherwise that second order of the House, not only desiring, but enjoining Mr Coleman to print that sermon,--as near as he could,--as he preached it. This was not, as he takes it, one portion of approbation above all its brethren (for I shall not believe that so wise an auditory was not at all scandalised at the hearing of that which was contrary both to the covenant and to their own votes concerning church government, nor at that which he told them out of the Jewish records, that "Hezekiah was the first man that was ever sick in the world, and did recover"); but, as I humbly conceive it was a real censure put upon him, his sermon being so much excepted against and stumbled at, the honourable House of Commons did wisely enjoin him to print his sermon, that it might abide trial in the light of the world, and lie open to any just exceptions which could be made against it abroad, and that he might stand or fall to himself. Seventhly, He abuseth the Parliament by arrogating so much to himself, as that his sermon "will, in the end, take away all difference, and settle union," p. 3; and that his _Model_ will be, when he is dead, "the model of England's church government," as he saith in his postscript. Whether this be _prophesying_ or _presuming_ I hope we are free to judge. And what if the wisdom and authority of the honourable Houses, upon advice from the reverend and learned Assembly, choose another way than this? Must all the synodical debates, and all the grave parliamentary consultations, resolve themselves into Mr Coleman's way, like Jordan into _Mare Mortuum_. Eighthly, He doth extremely wound the authority of Parliament in making their office to be a church office, and of the same kind with the minister's office. P. 14, "Do not I hold ministers church officers?" And a little after, "I desire the Parliament to consider another presbyterian principle that excludes your honourable Assembly from being church officers." If so, then the offices of the magistrate and of the minister must stand and fall together; that is, if the nation were not Chris
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