lf, 168.

Bismarck, see 'L'Empire Liberal,' _passim_.

Blavatsky, Madame, 134.

Blood feuds in Afghanistan, 321.
On the Scotch borders, 323.

Bonaparte, 92, 187.

Bossuet, 451.

Braddock, General, 104.

Braddon, Miss, 26.

Bret Harte, 32.

Bright, John: 'Force no remedy,' 260.

Broad Church, 62, 257.

Bronte, Charlotte, 25.

Broughton, Miss, 26.

Brown: definition of 'Intuition,' 238.

Browning, Robert, 69, 266, 267.
Swinburne's homage to, 282.

Buckle, 253, 261.

Buddhism, 400, 423, and see 'The State in Relation to Religion.'

Bulwer-Lytton, Sir E., 99, 116.

_Burial of Sir John Moore_, 173.

Burke's letters, 37.

Burney, Miss, 21.

Butler's _Analogy_, 236.

=Byron, Works of Lord=, 177-209.
Additions to his published letters, 178.
Their bearing on his reputation, 179.
Causes affecting his popularity, 183.
Comparison with Chateaubriand, 186, 194.
His success in oriental romance, 187;
and in heroic verse, 190.
Defects, tendency to declamation, etc., 191.
Carelessness, contrast between his theory and practice, 193.
Comparison with Scott, _The Giaour_, 195.
Metre of his romantic poems, 197.
His dramas, failure in blank verse, 198.
His lyrical power, examples, 200.
_Beppo_ and _Don Juan_, 203.
Founder of modern realism in poetry, 204.
_Vision of Judgment_, 206.
Conclusions: value of his influence, 207.

Byron, Lord, as realist, 6.
Also 13 and 97, and see under 'Letter-writing.'

Campbell, Thomas:
Carlyle's description, 64.
As heroic poet, 173.

Carlyle, Thomas, see 'Letter-writing.'
Denounces Utilitarianism, 256.
Swinburne's tribute, 283.
His descriptive method, 383.
See also 9, 58, 116, 215.

Castlereagh, Lord, 180, 183.

Caucasus, see 'Frontiers,' 291, etc.

Cavagnari, in Afghan ballads, 163.

Cervantes, 108.

Chanson de Roland, 161.

Charles Edward, Prince, authentic incident in _Esmond_, 104.

Chateaubriand, 97, 115, 185-187, 194.

Chaucer, 1.

_Chevy Chase_, 170.

Chillianwalla in fiction, 128.

China, religious systems, 423.
Religious polity, 438.

Christian missions in India, 326.

Christianity and Islam, as militant religions, 400, 408, 421.
Compared with Buddhism, etc., 427.
Form alliances with the State, 434, 441.

Church and State:
Lord Acton on, 398.
Separation a modern idea, 421.
Importance to the Church of recognition, 445.
Diminishing closeness of the connection, 450.