writings in this
volume follow out lines of thought suggested in the earlier works, or
apply in a larger sphere the results of observations made when the
author was studying Indian myths and Indian religions in Berar, or the
'rare and antique stratification of society' in Rajputana. The two
addresses on religion placed at the end of the volume form the most
obvious example, but there is a close connection between a group of
the other articles and the views developed in _Asiatic Studies_.
In the last edition of that work a chapter on 'History and Fable' was
inserted because of its bearing on the author's general views
'regarding the elementary commixture of fable and fact in ages that
may be called prehistoric.' In this chapter the author made a rapid
survey of the 'kinship between history and fable,' tracing it through
the times of myth and romance to the period of the historic novel. 'At
their birth,' he says, 'history and fable were twin sisters;' and
again, 'There is always a certain quantity of fable in history, and
there is always an element of history in one particular sort of
fable.' The reviews of English and Anglo-Indian fiction, and of
'Heroic Poetry' in the present work, give opportunities of further
illustrations from fiction of his views: which reappear from another
standpoint in the 'Remarks on the Reading of History'--a short
address, which it has been thought worth while to reprint, though it
was not specially indicated by the author for publication.
Several of the other articles contain criticism of a more purely
literary character; the article on 'Frontiers,' which recounts
exciting but little-known episodes in the Russian advance in Asia, has
an important bearing on a branch of Indian policy in which Sir Alfred
Lyall to the end of his career took a deep interest, and of which he
had a profound knowledge; and 'L'Empire Liberal' may, it is thought,
be found to contain much that is of special interest at the present
time.
These articles have not had the benefit of any general revision by
their author, but in a few cases he had indicated in the printed
copies alterations or additions that he desired to be made.
_The Quarterly._
_The Anglo-Saxon._
_The Edinburgh._
_The Fortnightly._
Except that the two essays on 'Race and Religion' and 'The State in
its Relation to Religion' have been brought together at the end of the
volume, the chronological order of original publication has
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