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o her first child on a Wednesday; almost all the important events of her life had befallen her on Wednesday, and it seemed in the fitness of things that Wednesday should bring with it the close of that life. Wednesday came; and, as Lord Hervey puts it, "some wise, some pious, and a great many busy, meddling, impertinent people about the Court" began asking each other, and everybody else they met, whether the Queen had any clergyman to pray for her and minister to her. Hervey thought all this very offensive and absurd, and was of opinion that if the Queen cared about praying, and that sort of thing, she could pray for herself as well as any one else could do it. {121} Hervey, however, kept this free and easy view of things discreetly to himself. He was shocked at the rough cynicism of Sir Robert Walpole, who cared as little about prayer as Hervey or any other man living, but was perfectly willing that all the world should know his views on the subject. The talk of the people about the Court reached Walpole's ears, and he recommended the Princess Emily to propose to the King and Queen that the Archbishop of Canterbury should be sent for. The princess seemed to be a little afraid to make so audacious a proposal to the King, Defender of the Faith, as the suggestion that a minister of the Church should be allowed to pray by the bedside of the dying Queen. Sir Robert encouraged her in his characteristic way. In the presence of a dozen people, Hervey tells, Sir Robert said to the princess: "Pray, madam, let this farce be played; the archbishop will act it very well. You may bid him be as short as you will. It will do the Queen no hurt, no more than any good; and it will satisfy all the wise and good fools who will call us atheists if we don't pretend to be as great fools as they are." [Sidenote: 1737--Praying with the Queen] The advice of the statesman was taken. The wise and good fools were allowed to have it their own way. The archbishop was sent for, and he came and prayed with the Queen every morning and evening; the King always graciously bolting out of the room the moment the prelate came in. But the wise and good fools were not satisfied with the concession which enlightenment had condescended to make. Up to this time they kept asking, "Has the Queen no one to pray with her?" Now the whispered question was, "Has the Queen taken--will the Queen take--the sacrament?" Some people hinted that she could n
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