shthira. And thinking that a short time only remained (of
their exile), those bulls among men, influenced by rage and hope and by
resorting to various exertions and endeavours, made their bodies assume
almost different shapes.
"After a little while, that mighty ascetic, Vyasa, the son of Satyavati,
came there to see the Pandavas. And seeing him approach, Kunti's son,
Yudhishthira, stepped forward, and duly received that high-souled one.
And having gratified Vyasa by bowing down unto him, Pandu's son of
subdued senses, after the Rishi had been seated, sat down before him,
desirous of listening to him. And beholding his grandsons lean and living
in the forest on the produce of the wilderness, that mighty sage, moved
by compassion, said these words, in accents choked in tears, 'O
mighty-armed Yudhishthira, O thou best of virtuous persons, those men
that do not perform ascetic austerities never attain great happiness in
this world. People experience happiness and misery by turns; for surely,
O bull among men, no man ever enjoyeth unbroken happiness. A wise man
endued with high wisdom, knowing that life hath its ups and downs, is
neither filled with joy nor with grief. When happiness cometh, one should
enjoy it; when misery cometh, one should bear it, as a sower of crops
must bide his season. Nothing is superior to asceticism: by asceticism
one acquireth mighty fruit. Do thou know, O Bharata, that there is
nothing that asceticism cannot achieve. Truth, sincerity, freedom from
anger, justice, self-control, restraint of the faculties, immunity from
malice, guilelessness, sanctity, and mortification of the senses, these,
O mighty monarch, purify a person of meritorious acts. Foolish persons
addicted to vice and bestial ways, attain to brutish births in after life
and never enjoy happiness. The fruit of acts done in this world is reaped
in the next. Therefore should one restrain his body by asceticism and the
observance of vows. And, O king, free from guile and with a cheerful
spirit, one should, according to his power, bestow gifts, after going
down to the recipient and paying him homage. A truth-telling person
attaineth a life devoid of trouble. A person void of anger attaineth
sincerity, and one free from malice acquireth supreme contentment. A
person who hath subdued his senses and his inner faculties, never knoweth
tribulation; nor is a person of subdued senses affected by sorrow at the
height of other's prosperity. A man w
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