with his son and his wife. In this way, Durvasa having made up his mind,
during successive seasons presented himself for six several times before
that best of sages living according to the Unchha mode; yet that Muni
could not perceive any agitation in Mudgala's heart; and he found the
pure heart of the pure-souled ascetic always pure. Thereupon,
well-pleased, the sage addressed Mudgala, saying, There is not another
guileless and charitable being like thee on earth. The pangs of hunger
drive away to a distance the sense of righteousness and deprive people of
all patience. The tongue, loving delicacies, attracteth men towards them.
Life is sustained by food. The mind, moreover, is fickle, and it is hard
to keep it in subjection. The concentration of the mind and of the senses
surely constitutes ascetic austerities. It must be hard to renounce in a
pure spirit a thing earned by pains. Yet, O pious one, all this hath been
duly achieved by thee. In thy company we feel obliged and gratified.
Self-restraint, fortitude, justice, control of the senses and of
faculties, mercy, and virtue, all these are established in thee. Thou
hast by the deeds conquered the different worlds and have thereby
obtained admission into paths of beautitude. Ah! even the dwellers of
heaven are proclaiming thy mighty deeds of charity. O thou observant of
vows, thou shalt go to heaven even in thine own body.

"Whilst the Muni Durvasa was speaking thus, a celestial messenger
appeared before Mudgala, upon a car yoked with swans and cranes, hung
with a neat work of bells, scented with divine fragrance, painted
picturesquely, and possessed of the power of going everywhere at will.
And he addressed the Brahmana sage, saying, 'O sage, do thou ascend into
this chariot earned by thy acts. Thou hast attained the fruit of thy
asceticism!'

"As the messenger of the gods was speaking thus, the sage told him, 'O
divine messenger, I desire that thou mayst describe unto me the
attributes of those that reside there. What are their austerities, and
what their purposes? And, O messenger of the gods, what constitutes
happiness in heaven, and what are the disadvantages thereof? It is
declared by virtuous men of good lineage that friendship with pious
people is contracted by only walking with them seven paces. O lord, in
the name of that friendship I ask thee, 'Do thou without hesitation tell
me the truth, and that which is good for me now. Having heard thee, I
shall, ac