of high fame, was my
father-in-law. The son of that king, heroic and handsome and possessed of
energy incapable of being baffled, who ruleth well the kingdom which hath
descended to him from his father, is named Nala. Know, O mountain, that
of that slayer of foes, called also Punyasloka, possessed of the
complexion of gold, and devoted to the Brahmanas, and versed in the
Vedas, and gifted with eloquence,--of that righteous and Soma-quaffing
and fire-adoring king, who celebrateth sacrifices and is liberal and
warlike and who adequately chastiseth (criminals), I am the innocent
spouse--the chief of his queens--standing before thee. Despoiled of
prosperity and deprived of (the company of my) husband without a
protector, and afflicted with calamity, hither have I come, O best of
mountains, seeking my husband. Hast thou, O foremost of mountains, with
thy hundreds of peaks towering (into the sky) seen king Nala in this
frightful forest? Hast thou seen my husband, that ruler of the Nishadhas,
the illustrious Nala, with the tread of a mighty elephant, endued with
intelligence, long-armed, and of fiery energy, possessed of prowess and
patience and courage and high fame? Seeing me bewailing alone,
overwhelmed with sorrow, wherefore, O best of mountains, dost thou not
today soothe me with thy voice, as thy own daughter in distress? O hero,
O warrior of prowess, O thou versed in every duty, O thou adhering to
truth--O lord of the earth, if thou art in this forest, then, O king,
reveal thyself unto me. Oh, when shall I again hear the voice of Nala,
gentle and deep as that of the clouds, that voice, sweet as Amrita, of
the illustrious king, calling me Vidharva's daughter, with accents
distinct, and holy, and musical as the chanting of the Vedas and rich,
and soothing all my sorrows. O king, I am frightened. Do thou, O virtuous
one, comfort me.'

"Having addressed that foremost of mountain thus, Damayanti then went in
a northerly direction. And having proceeded three days and nights, that
best of women came to an incomparable penance grove of ascetics,
resembling in beauty a celestial grove. And the charming asylum she
beheld was inhabited and adorned by ascetics like Vasishtha and Bhrigu
and Atri, self-denying and strict in diet, with minds under control,
endued with holiness, some living on water, some on air, and some on
(fallen) leaves, with passions in check, eminently blessed, seeking the
way to heaven, clad in barks of trees a