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Priest-Kings entirely disappeared, and when those words were spoken by one of the Great Ones: "The Society has liberated itself from our grasp and influence, and we have let it go; we make no unwilling slaves.... Out of the three Objects the second alone is attended to; it is no longer either a Brotherhood, nor a body over the face of which broods the Spirit from beyond the Great Range." And when that time was well established a change was made in the organisation of the Society. It was no longer, so to speak, one and indivisible, but two parts were made--Exoteric and Esoteric; and, as you know, for some time the Colonel fought against that, thinking it meant an unwise and dangerous division of authority in the Society, until, as he was coming over here with his mind in opposition to the proposal that H.P.B. should form the Esoteric Section, he received, on board the steamer on which he travelled, a letter from his Master telling him to carry out what H.P.B. wished; and, ever obedient as he was, for when his Master spoke he knew no hesitation, when he arrived here in England he did what he had been told, and authorised the formation of what was then called the Esoteric Section of the Theosophical Society. You can read all this for yourselves; it is all in print. Then came that distinct cleavage of Exoteric and Esoteric--the two heads, H. S. Olcott and H.P.B., one wielding the temporal and the other the spiritual authority in the Society. It meant that the Society had ceased to be the spiritual vehicle it was in the earlier days. It meant, as was printed at that time, that some of the members wished to carry on the Society on its original lines, and so they formed themselves into this Section under her, on the original lines. So it went on, like that time in the history of humanity, in order that certain faculties might grow and become strong, and that the spiritual side for a time might seem apart, and the other might go its own way unruled. Many difficulties grew out of it, but still they were not insuperable--a certain clashing of authorities from time to time, and certain jealousy between the one and the other. These things were the inevitable concomitants of the separation, of the differences between the spiritual and temporal sides, the Spirit and the body, as it were. So things went on until the President passed away. When H.P.B. left us, she left me in charge of her work, as her colleague did in Adyar lately, thu
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