FREE BOOKS

Author's List




PREV.   NEXT  
|<   469   470   471   472   473   474   475   476   477   478   479   480   481   482   483   484   485   486   487   488   489   490   491   492   493  
494   495   496   497   498   499   500   501   502   503   504   505   506   507   508   509   510   511   512   513   514   515   516   517   518   >>   >|  
t I may call this drill-book for the Christian warfare, which is the Christian life. 'Watch ye.' That means one of two things certainly, probably both--Keep awake, and keep your eyes open. Our Lord used the same metaphor, you remember, very frequently, but with a special significance. On His lips it generally referred to the attitude of expectation of His coming in judgment. Paul uses sometimes the figure with the same application, but here, distinctly, it has another. As I said, there is the military idea underlying it. What will become of an army if the sentries go to sleep? And what chance will a Christian man have of doing his _devoir_ against his enemy, unless he keeps himself awake, and keeps himself alert? Watchfulness, in the sense of always having eyes open for the possible rush down upon us of temptation and evil, is no small part of the discipline and the duty of the Christian life. One part of that watchfulness consists in exercising a very rigid and a very constant and comprehensive scrutiny of our motives. For there is no way by which evil creeps upon us so unobserved, as when it slips in at the back door of a specious motive. Many a man contents himself with the avoidance of actual evil actions, and lets any kind of motives come in and out of his mind unexamined. It is all right to look after our _doings_, but 'as a man _thinketh_ in his heart, so is he.' The good or the evil of anything that I do is determined wholly by the motive with which I do it. And we are a great deal too apt to palm off deceptions on ourselves to make sure that our motives are right, unless we give them a very careful and minute scrutiny. One side of this watchfulness, then, is a habitual inspection of our motives and reasons for action. 'What am I doing this for?' is a question that would stop dead an enormous proportion of our activity, as if you had turned the steam off from an engine. If you will use a very fine sieve through which to strain your motives, you will go a long way to keeping your actions right. We should establish a rigid examination for applicants for entrance, and make quite sure that each that presents itself is not a wolf in sheep's clothing. Make them all bring out their passports. Let every vessel that comes into your harbour remain isolated from all communication with the shore, until the health officer has been on board and given a clean bill. 'Watch ye,' for yonder, away in the dark, in the shadow of t
PREV.   NEXT  
|<   469   470   471   472   473   474   475   476   477   478   479   480   481   482   483   484   485   486   487   488   489   490   491   492   493  
494   495   496   497   498   499   500   501   502   503   504   505   506   507   508   509   510   511   512   513   514   515   516   517   518   >>   >|  



Top keywords:

motives

 

Christian

 

watchfulness

 

scrutiny

 

motive

 

actions

 
question
 
action
 

wholly

 

habitual


inspection

 
deceptions
 

reasons

 

careful

 
minute
 

determined

 

engine

 
vessel
 

harbour

 

isolated


remain

 

clothing

 

passports

 
communication
 

yonder

 
shadow
 

health

 

officer

 

strain

 

thinketh


activity

 

proportion

 

turned

 

keeping

 

presents

 

entrance

 

establish

 

examination

 

applicants

 

enormous


judgment
 

coming

 

expectation

 

generally

 

referred

 

attitude

 

figure

 

military

 

underlying

 

application