FREE BOOKS

Author's List




PREV.   NEXT  
|<   487   488   489   490   491   492   493   494   495   496   497   498   499   500   501   502   503   504   505   506   507   508   509   510   511  
512   513   514   515   516   517   518   519   520   521   522   523   524   525   526   527   528   529   530   531   532   533   534   535   536   >>   >|  
and fixedness which are given by God's own Spirit. I suppose I need not remind you that from beginning to end of Scripture, 'anointing' is taken as the symbol of the communication of a true divine influence. The oil poured on the head of prophet, priest, and king was but the expression of the communication to the recipient of a divine influence which fitted him as well as designated him, for the office that he filled. And although it is aside from my present purpose, I may just, in a sentence, point to the felicity of the emblem. The flowing oil smoothes the surface upon which it is spread, supples the limbs, and is nutritive and illuminating; thus giving an appropriate emblem of the secret, silent, quickening, nourishing, enlightening influences of that Spirit which God gives to all His sons. And inasmuch as here this oil of the Divine Spirit is stated as being the true ground and basis of Christian steadfastness, it is obvious that the anointing intended cannot be that of mere designation to, and inspiration for, apostolic or other office, but must be the universal possession of all Christian men and women. 'Ye,' says another Apostle, speaking to the whole democracy of the Christian Church, and not to any little group of selected aristocrats therein--'ye have an unction from the Holy One,' and every man and woman who has a living grasp of the living Christ, receives from Him this great gift. Then, notice further that this anointing by a Divine Spirit, which is a true source of life to those that possess it, is derived from, and parallel with, Christ's anointing. We use the word 'Christ' as a proper name, and forget what it means. The 'Christ' is _the Anointed One_. And do you think that it was a mere accident, or the result of a scanty vocabulary, which compelled the Apostle, in these two contiguous clauses, to use cognate words when he said:--'He that establisheth us with you in the _Anointed_, and hath _anointed_ us, is God'? Did he not mean to say thereby, 'Each of you in a very true sense, if you are a Christian, is a _Christ_'? You, too, are anointed; you, too, are God's Messiahs. On you in a measure the same Spirit rests which dwelt without measure in Him. The chief of Christ's gifts to the Church is the gift of His own life. All His brethren are anointed with the oil that was poured upon His head, even as the oil upon Aaron's locks percolated to the very skirts of his garments. Being anointed with the a
PREV.   NEXT  
|<   487   488   489   490   491   492   493   494   495   496   497   498   499   500   501   502   503   504   505   506   507   508   509   510   511  
512   513   514   515   516   517   518   519   520   521   522   523   524   525   526   527   528   529   530   531   532   533   534   535   536   >>   >|  



Top keywords:

Christ

 

Spirit

 

anointing

 

anointed

 

Christian

 

emblem

 
communication
 
office
 

Divine

 

Anointed


Apostle

 
poured
 

living

 

divine

 
influence
 

Church

 

measure

 
proper
 

forget

 

derived


parallel

 

possess

 

notice

 
receives
 

source

 
Messiahs
 

skirts

 

garments

 

percolated

 

brethren


contiguous

 

clauses

 

compelled

 

vocabulary

 

accident

 

result

 

scanty

 

cognate

 

unction

 

establisheth


designation
 

sentence

 

felicity

 

purpose

 

present

 

flowing

 

smoothes

 

illuminating

 

giving

 

nutritive