nd to a prostration of the
vital forces and causes a degeneracy of the blood vessels of
the brain.
Exhaustion, another name for fatigue, may show itself either
in the form of physical collapse, so that the patient lacks
resistance, and, becoming anemic and run down, falls a prey
to any and every little ailment, or in the form of mental
collapse. An exhausted brain then gives way to depression, to
fears, and to anxiety.
The vast majority of nervous breakdowns are avoidable; they
are the result of our own excesses and of the disregard we
show toward the ordinary laws of health and hygiene; they are
the results of the tremendous demands which are made upon us
by modern life; they are the result of the strenuous life.
From this analysis, made by an expert, it is evident that worry and
nervous prostration are but two points on the same circle. Nervous
prostration causes worry, and worry causes nervous prostration. Those
who overwork their bodies and minds--who drive themselves either with
the cares of business, the amassing of wealth, yielding to the demands
of society, the cravings of ambition, or the pursuit of pleasure, are
alike certain to suffer the results of mental overwork.
And here let me interject what to me has become a fundamental
principle upon which invariably I rely. It will be recalled what I
have said elsewhere of _selfish_ and _unselfish_ occupations. It is
the selfish occupations that produce nerve-exhaustion. Those that
are unselfish seldom result in the disturbance of the harmony or
equilibrium of our nature--whether we regard it as physical, mental,
or spiritual. This may seem to be a trancendental statement--perhaps
it is. But I am confidently assured of its essential truth. That man
or woman who is truly engaged in an unselfish work--a work that is for
the good of others--has a right to look for, to expect and to receive
from the great All Source of strength, power and serenity all that
is needed to keep the body, mind and soul in harmony, consequently in
perfect health and free from worry.
Hence the apparent paradox that, if you would care for yourself you
must disregard yourself in your loving care for others.
One great reason why worry produces nervous prostration is that it
induces insomnia.
Worry and sleeplessness are twin sisters. As one has well said:
"Refreshing sleep and vexing thoughts are deadly foes." Health and
happiness
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