k that I
am doing something, though I know that another hour would spare my
labour.
I had once a round of visits, which I paid very regularly; but I have
now tired most of my friends. When I have sat down I forget to rise, and
have more than once overheard one asking another, when I would be gone.
I perceive the company tired, I observe the mistress of the family
whispering to her servants, I find orders given to put off business till
to-morrow, I see the watches frequently inspected, and yet cannot
withdraw to the vacuity of solitude, or venture myself in my own
company.
Thus burdensome to myself and others, I form many schemes of employment
which may make my life useful or agreeable, and exempt me from the
ignominy of living by sufferance. This new course I have long designed,
but have not yet begun. The present moment is never proper for the
change, but there is always a time in view when all obstacles will be
removed, and I shall surprise all that know me with a new distribution
of my time. Twenty years have past since I have resolved a complete
amendment, and twenty years have been lost in delays. Age is coming upon
me; and I should look back with rage and despair upon the waste of life,
but that I am now beginning in earnest to begin a reformation.
I am, Sir,
Your humble servant,
DICK LINGER.
No. 22. SATURDAY, SEPTEMBER 16, 1758.
_Oh nomen dulce libertatis! Oh jus eximium nostra civitatis!_
CICERO.
TO THE IDLER.
Sir,
As I was passing lately under one of the gates of this city, I was
struck with horrour by a rueful cry, which summoned me _to remember the
poor debtors_.
The wisdom and justice of the English laws are, by Englishmen at least,
loudly celebrated: but scarcely the most zealous admirers of our
institutions can think that law wise, which, when men are capable of
work, obliges them to beg; or just, which exposes the liberty of one to
the passions of another.
The prosperity of a people is proportionate to the number of hands and
minds usefully employed. To the community, sedition is a fever,
corruption is a gangrene, and idleness an atrophy. Whatever body, and
whatever society, wastes more than it acquires, must gradually decay;
and every being that continues to be fed, and ceases to labour, takes
away something from the publick stock.
The confinement, therefore, of any man in the sloth and darkness of a
prison, is a loss to t
|