FREE BOOKS

Author's List




PREV.   NEXT  
|<   222   223   224   225   226   227   228   229   230   231   232   233   234   235   236   237   238   239   240   241   242   243   244   245   246  
247   248   249   250   251   252   253   254   255   256   257   258   259   260   261   262   263   264   265   266   267   268   269   270   271   >>   >|  
f_, if her infant should perish without a necklace. I cannot but remark to the celebrated author who gave, in his notifications of the camel and dromedary, so many specimens of the genuine sublime, that there is now arrived another subject yet more worthy of his pen. _A famous Mohawk Indian warrior, who took_ Dieskaw _the French general prisoner, dressed in the same manner with the native Indians when they go to war, with his face and body painted, with his scalping-knife, tom-axe, and all other implements of war! a sight worthy the curiosity of every true Briton!_ This is a very powerful description; but a critick of great refinement would say, that it conveys rather _horrour_ than _terrour_. An Indian, dressed as he goes to war, may bring company together; but if he carries the scalping-knife and tom-axe, there are many true Britons that will never be persuaded to see him but through a grate. It has been remarked by the severer judges, that the salutary sorrow of tragick scenes is too soon effaced by the merriment of the epilogue; the same inconvenience arises from the improper disposition of advertisements. The noblest objects may be so associated as to be made ridiculous. The camel and dromedary themselves might have lost much of their dignity between _the true flower of mustard_ and the _original Daffy's elixir_; and I could not but feel some indignation when I found this illustrious Indian warrior immediately succeeded by _a fresh parcel of Dublin butter_. The trade of advertising is now so near to perfection, that it is not easy to propose any improvement. But as every art ought to be exercised in due subordination to the publick good, I cannot but propose it as a moral question to these masters of the publick ear, Whether they do not sometimes play too wantonly with our passions, as when the registrar of lottery-tickets invites us to his shop by an account of the prize which he sold last year; and whether the advertising controvertists do not indulge asperity of language without any adequate provocation; as in the dispute about _straps for razors_, now happily subsided, and in the altercation which at present subsists concerning _eau de luce_? In an advertisement it is allowed to every man to speak well of himself, but I know not why he should assume the privilege of censuring his neighbour. He may proclaim his own virtue or skill, but ought not to exclude others from the same pretensions. Every man th
PREV.   NEXT  
|<   222   223   224   225   226   227   228   229   230   231   232   233   234   235   236   237   238   239   240   241   242   243   244   245   246  
247   248   249   250   251   252   253   254   255   256   257   258   259   260   261   262   263   264   265   266   267   268   269   270   271   >>   >|  



Top keywords:

Indian

 
dressed
 

publick

 

propose

 

scalping

 

warrior

 
dromedary
 
worthy
 

advertising

 

Whether


perfection

 

masters

 

wantonly

 

tickets

 

lottery

 
elixir
 

passions

 
registrar
 

question

 

immediately


improvement

 

butter

 

exercised

 
succeeded
 

Dublin

 

subordination

 

indignation

 

illustrious

 
parcel
 

dispute


assume

 

privilege

 
advertisement
 

allowed

 

censuring

 

neighbour

 
exclude
 
pretensions
 

proclaim

 

virtue


controvertists
 

indulge

 

asperity

 

language

 

account

 

adequate

 

provocation

 
altercation
 

subsided

 
present