s and
Alexander, Charles and Peter, huddled together in obscurity or
detestation.
But there is another species of projectors, to whom I would willingly
conciliate mankind; whose ends are generally laudable, and whose labours
are innocent; who are searching out new powers of nature, or contriving
new works of art; but who are yet persecuted with incessant obloquy, and
whom the universal contempt with which they are treated, often debars
from that success which their industry would obtain, if it were
permitted to act without opposition.
They who find themselves inclined to censure new undertakings, only
because they are new, should consider, that the folly of projection is
very seldom the folly of a fool; it is commonly the ebullition of a
capacious mind, crowded with variety of knowledge, and heated with
intenseness of thought; it proceeds often from the consciousness of
uncommon powers, from the confidence of those, who having already done
much, are easily persuaded that they can do more. When Rowley had
completed the orrery, he attempted the perpetual motion; when Boyle had
exhausted the secrets of vulgar chymistry, he turned his thoughts to the
work of transmutation[1].
A projector generally unites those qualities which have the fairest
claim to veneration, extent of knowledge and greatness of design; it was
said of Catiline, "_immoderata, incredibilia, nimis alta semper
cupiebat_." Projectors of all kinds agree in their intellects, though
they differ in their morals; they all fail by attempting things beyond
their power, by despising vulgar attainments, and aspiring to
performances to which, perhaps, nature has not proportioned the force of
man: when they fail, therefore, they fail not by idleness or timidity,
but by rash adventure and fruitless diligence.
That the attempts of such men will often miscarry, we may reasonably
expect; yet from such men, and such only, are we to hope for the
cultivation of those parts of nature which lie yet waste, and the
invention of those arts which are yet wanting to the felicity of life.
If they are, therefore, universally discouraged, art and discovery can
make no advances. Whatever is attempted without previous certainty of
success, may be considered as a project, and amongst narrow minds may,
therefore, expose its author to censure and contempt; and if the liberty
of laughing be once indulged, every man will laugh at what he does not
understand, every project will be con
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