he mind, and we do not perceive that they are gaining
upon us, till the pain which they give us awakens us to notice. No man
is sufficiently vigilant to take account of every minute of his life, or
to watch every motion of his heart. Much of our time likewise is
sacrificed to custom; we trifle, because we see others trifle; in the
same manner we catch from example the contagion of desire; we see all
about us busied in pursuit of imaginary good, and begin to bustle in the
same chase, lest greater activity should triumph over us.
It is true, that to man as a member of society, many things become
necessary, which, perhaps, in a state of nature are superfluous; and
that many things, not absolutely necessary, are yet so useful and
convenient, that they cannot easily be spared. I will make yet a more
ample and liberal concession. In opulent states, and regular
governments, the temptations to wealth and rank, and to the distinctions
that follow them, are such as no force of understanding finds it easy to
resist.
If, therefore, I saw the quiet of life disturbed only by endeavours
after wealth and honour; by solicitude, which the world, whether justly
or not, considered as important; I should scarcely have had courage to
inculcate any precepts of moderation and forbearance. He that is engaged
in a pursuit, in which all mankind profess to be his rivals, is
supported by the authority of all mankind in the prosecution of his
design, and will, therefore, scarcely stop to hear the lectures of a
solitary philosopher. Nor am I certain, that the accumulation of honest
gain ought to be hindered, or the ambition of just honours always to be
repressed. Whatever can enable the possessor to confer any benefit upon
others, may be desired upon virtuous principles; and we ought not too
rashly to accuse any man of intending to confine the influence of his
acquisitions to himself.
But if we look round upon mankind, whom shall we find among those that
fortune permits to form their own manners, that is not tormenting
himself with a wish for something, of which all the pleasure and all the
benefit will cease at the moment of attainment? One man is beggaring his
posterity to build a house, which when finished he never will inhabit;
another is levelling mountains to open a prospect, which, when he has
once enjoyed it, he can enjoy it no more; another is painting ceilings,
carving wainscot, and filling his apartments with costly furniture, only
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