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in light and air and particularly running water, "green fields--or children's faces." His lovely chapter on the temple of Aesculapius seems to be made entirely of morning light, bubbling springs, and pure mountain air; and the religious influence of these lustral elements is his constant theme. For him they have a natural sacramental value, and it is through them and such other influences that Pater seeks for his hero the sanctification of the senses and the evolution of the spirit. In his preoccupation with them, and all things lovely to the eye and to the intelligence, it is that the secret lies of the singular purity of atmosphere which pervades his _Marius_, an atmosphere which might be termed the soul-beauty of the book, as distinct from its, so to say, body-beauty as beautiful prose. Considering _Marius_ as a story, a work of imagination, one finds the same evocative method used in the telling of it, and in the portrayal of character, as Pater employs in its descriptive passages. Owing to certain violent, cinematographic methods of story-telling and character-drawing to which we have become accustomed, it is too often assumed that stories cannot be told or characters drawn in any other way. Actually, of course, as many an old masterpiece admonishes us, there is no one canon in this matter, but, on the contrary, no limit to the variety of method and manner a creative artist is at liberty to employ in his imaginative treatment of human life. All one asks is that the work should live, the characters and scenes appear real to us, and the story be told. And Pater's _Marius_ entirely satisfies this demand for those to whom such a pilgrimage of the soul will alone appeal. It is a real story, no mere German scholar's attempt to animate the dry bones of his erudition; and the personages and the scenes do actually live for us, as by some delicate magic of hint and suggestion; and, though at first they may seem shadowy, they have a curious way of persisting, and, as it were, growing more and more alive in our memories. The figure of Marcus Aurelius, for example, though so delicately sketched, is a masterpiece of historical portraiture, as the pictures of Roman life, done with so little, seem to me far more convincing than the like over-elaborated pictures of antiquity, so choked with learned detail, of Flaubert and of Gautier. Swinburne's famous praise of Gautier's _Mademoiselle de Maupin_ applies with far greater fitness
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