ll inconvenience to ourselves we have permitted the church to remain
in this district. There is no better church music in this city, and we
have a beautiful service in the evening at which, all pews are free. It
is not unreasonable that we should have something to say concerning the
doctrine to be preached here, that we should insist that that doctrine
be in accordance with what we have always believed was the true doctrine
as received by this Church."

Up to this point Mr. Atterbury had had a feeling that he had not carried
out with much distinction the programme which he had so carefully
rehearsed on the way to the parish house. Hodder's poise had amazed and
baffled him--he had expected to find the rector on the defensive. But
now, burning anew with a sense of injustice, he had a sense at last of
putting his case strongly.

The feeling of triumph, however, was short lived. Hodder did not reply
at once. So many seconds, indeed, went by that Mr. Atterbury began once
more to grow slightly nervous under the strange gaze to which he was
subjected. And when the clergyman' spoke there was no anger in his
voice, but a quality--a feeling which was disturbing, and difficult to
define.

"You are dealing now, Mr. Atterbury," he said, "with the things of
Caesar, not of God. This church belongs to God--not to you. But you
have consecrated it to him. His truth, as Christ taught it, must not be
preached to suit any man's convenience. When you were young you were not
taught the truth--neither was I. It was mixed with adulterations which
obscured and almost neutralized it. But I intend to face it now, and
to preach it, and not the comfortable compromise which gives us the
illusion that we are Christians because we subscribe to certain tenets,
and permits us to neglect our Christian duties.

"And since you have spoken of charity, let me assure you that there is
no such thing as charity without the transforming, personal touch. It
isn't the bread or instruction or amusement we give people vicariously,
but the effect of our gift--even if that gift be only a cup of cold
water--in illuminating and changing their lives. And it will avail
any church little to have a dozen settlement houses while her members
acquiesce in a State which refuses to relieve her citizens from sickness
and poverty. Charity bends down only to lift others up. And with all our
works, our expenditure and toil, how many have we lifted up?"

Gordon Atterbury's indign