less to the life, certain sharpers of the metropolis, revelling
in their shrewdness and rascality and in the variety of the
stupidity and wickedness of their victims. We may object to the
fact that the only person in the play possessed of a scruple of
honesty is discomfited, and that the greatest scoundrel of all is
approved in the end and rewarded. The comedy is so admirably
written and contrived, the personages stand out with such lifelike
distinctness in their several kinds, and the whole is animated with
such verve and resourcefulness that "The Alchemist" is a new marvel
every time it is read. Lastly of this group comes the tremendous
comedy, "Bartholomew Fair," less clear cut, less definite, and less
structurally worthy of praise than its three predecessors, but full
of the keenest and cleverest of satire and inventive to a degree
beyond any English comedy save some other of Jonson's own. It is
in "Bartholomew Fair" that we are presented to the immortal
caricature of the Puritan, Zeal-in-the-Land Busy, and the
Littlewits that group about him, and it is in this extraordinary
comedy that the humour of Jonson, always open to this danger,
loosens into the Rabelaisian mode that so delighted King James in
"The Gipsies Metamorphosed." Another comedy of less merit is "The
Devil is an Ass," acted in 1616. It was the failure of this play
that caused Jonson to give over writing for the public stage for a
period of nearly ten years.

"Volpone" was laid as to scene in Venice. Whether because of the
success of "Eastward Hoe" or for other reasons, the other three
comedies declare in the words of the prologue to "The Alchemist":

"Our scene is London, 'cause we would make known
No country's mirth is better than our own."

Indeed Jonson went further when he came to revise his plays for
collected publication in his folio of 1616, he transferred the
scene of "Every Man in His Humour" from Florence to London also,
converting Signior Lorenzo di Pazzi to Old Kno'well, Prospero to
Master Welborn, and Hesperida to Dame Kitely "dwelling i' the Old
Jewry."

In his comedies of London life, despite his trend towards
caricature, Jonson has shown himself a genuine realist, drawing
from the life about him with an experience and insight rare in any
generation. A happy comparison has been suggested between Ben
Jonson and Charles Dickens. Both were men of the people, lowly
born and hardly bred. Each knew the London of his