FREE BOOKS

Author's List




PREV.   NEXT  
|<   154   155   156   157   158   159   160   161   162   163   164   165   166   167   168   169   170   171   172   173   174   175   176   177   178  
179   180   181   182   183   184   185   186   187   188   189   190   191   192   193   194   195   196   197   198   199   200   201   202   203   >>   >|  
ade equal and smooth, that all men may live happy. "Theopompus adds, from the books of the Magi, that one of these Gods reigns in turn every three thousand years during which the other is kept in subjection; that they afterwards contend with equal weapons during a similar portion of time, but that in the end the evil Genius will fall (never to rise again). Then men will become happy, and their bodies cast no shade. The God who mediates all these things reclines at present in repose, waiting till he shall be pleased to execute them." See Isis and Osiris. There is an apparent allegory through the whole of this passage. The egg is the fixed sphere, the world: the six Gods of Oromaze are the six signs of summer, those of Ahrimanes the six signs of winter. The forty-eight other Gods are the forty-eight constellations of the ancient sphere, divided equally between Ahrimanes and Oronmze. The office of Sirius, as guard and sentinel, tells us that the origin of these ideas was Egyptian: finally, the expression that the earth is to become equal and smooth, and that the bodies of happy beings are to cast no shade, proves that the equator was considered as their true paradise. ** In the caves which priests every where constructed, they celebrated mysteries which consisted (says Origen against Celsus) in imitating the motion of the stars, the planets and the heavens. The initiated took the name of constellations, and assumed the figures of animals. One was a lion, another a raven, and a third a ram. Hence the use of masks in the first representation of the drama. See Ant. Devoile, vol. iii., p. 244. "In the mysteries of Ceres the chief in the procession called himself the creator; the bearer of the torch was denominated the sun; the person nearest to the altar, the moon; the herald or deacon, Mercury. In Egypt there was a festival in which the men and women represented the year, the age, the seasons, the different parts of the day, and they walked in precession after Bacchus. Athen. lib. v., ch. 7. In the cave of Mithra was a ladder with seven steps, representing the seven spheres of the planets, by means of which souls ascended and descended. This is precisely the ladder in Jacob's vision, which shows that at that epoch
PREV.   NEXT  
|<   154   155   156   157   158   159   160   161   162   163   164   165   166   167   168   169   170   171   172   173   174   175   176   177   178  
179   180   181   182   183   184   185   186   187   188   189   190   191   192   193   194   195   196   197   198   199   200   201   202   203   >>   >|  



Top keywords:
bodies
 

planets

 

Ahrimanes

 
sphere
 
constellations
 
mysteries
 

ladder

 

smooth

 

vision

 

representation


descended
 
ascended
 

precisely

 

Devoile

 

imitating

 

motion

 

Celsus

 

consisted

 

Origen

 

heavens


initiated
 

animals

 

figures

 
assumed
 

called

 
representing
 
spheres
 

represented

 

seasons

 

walked


Bacchus

 

precession

 
Mithra
 
festival
 

bearer

 
denominated
 

creator

 

procession

 

person

 

deacon


Mercury

 

herald

 
nearest
 

sentinel

 
Genius
 
mediates
 

things

 

pleased

 
waiting
 

reclines