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and Christians, disciples of the Persians, have you formed your New Jerusalem of the Apocalypse, your paradise, your heaven, copied in all its parts from the astrological heaven of Hermes: and your hell, ye Mussulmans, your bottomless pit, surmounted by a bridge, your balance for weighing souls and good works, your last judgment by the angels Monkir and Nekir, are likewise modeled from the mysterious ceremonies of the cave of Mithras** and your heaven differs not in the least from that of Osiris, of Ormuzd, and of Brama. * There is on this subject a passage in Plutarch, so interesting and explanatory of the whole of this system, that we shall cite it entire. Having observed that the theory of good and evil had at all times occupied the attention of philosophers and theologians, he adds: "Many suppose there to be two gods of opposite inclinations, one delighting in good, the other in evil; the first of these is called particularly by the name of God, the second by that of Genius or Demon. Zoroaster has denominated them Oromaze and Ahrimanes, and has said that of whatever falls under the cognizance of our senses, light is the best representation of the one, and darkness and ignorance of the other. He adds, that Mithra is an intermediate being, and it is for this reason the Persians call Mithra the mediator or intermediator. Each of these Gods has distinct plants and animals consecrated to him: for example, dogs, birds and hedge-hogs belong to the good Genius, and all aquatic animals to the evil one. "The Persians also say, that Oromaze was born or formed out of the purest light; Ahrimanes, on the contrary, out of the thickest darkness: that Oromaze made six gods as good as himself, and Ahrimanes opposed to them six wicked ones: that Oromaze afterwards multiplied himself threefold (Hermes trismegistus) and removed to a distance as remote from the sun as the sun is remote from the earth that he there formed stars, and, among others, Sirius, which he placed in the heavens as a guard and sentinel. He made also twenty-four other Gods, which he inclosed in an egg; but Ahrimanes created an equal number on his part, who broke the egg, and from that moment good and evil were mixed (in the universe). But Ahrimanes is one day to be conquered, and the earth to be m
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