and Christians, disciples of the Persians, have
you formed your New Jerusalem of the Apocalypse, your paradise, your
heaven, copied in all its parts from the astrological heaven of Hermes:
and your hell, ye Mussulmans, your bottomless pit, surmounted by a
bridge, your balance for weighing souls and good works, your last
judgment by the angels Monkir and Nekir, are likewise modeled from the
mysterious ceremonies of the cave of Mithras** and your heaven differs
not in the least from that of Osiris, of Ormuzd, and of Brama.
* There is on this subject a passage in Plutarch, so
interesting and explanatory of the whole of this system,
that we shall cite it entire. Having observed that the
theory of good and evil had at all times occupied the
attention of philosophers and theologians, he adds: "Many
suppose there to be two gods of opposite inclinations, one
delighting in good, the other in evil; the first of these is
called particularly by the name of God, the second by that
of Genius or Demon. Zoroaster has denominated them Oromaze
and Ahrimanes, and has said that of whatever falls under the
cognizance of our senses, light is the best representation
of the one, and darkness and ignorance of the other. He
adds, that Mithra is an intermediate being, and it is for
this reason the Persians call Mithra the mediator or
intermediator. Each of these Gods has distinct plants and
animals consecrated to him: for example, dogs, birds and
hedge-hogs belong to the good Genius, and all aquatic
animals to the evil one.
"The Persians also say, that Oromaze was born or formed out
of the purest light; Ahrimanes, on the contrary, out of the
thickest darkness: that Oromaze made six gods as good as
himself, and Ahrimanes opposed to them six wicked ones: that
Oromaze afterwards multiplied himself threefold (Hermes
trismegistus) and removed to a distance as remote from the
sun as the sun is remote from the earth that he there formed
stars, and, among others, Sirius, which he placed in the
heavens as a guard and sentinel. He made also twenty-four
other Gods, which he inclosed in an egg; but Ahrimanes
created an equal number on his part, who broke the egg, and
from that moment good and evil were mixed (in the universe).
But Ahrimanes is one day to be conquered, and the earth to
be m
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