hat constitute his
immense body: his eyes are the sun and moon: he is space and
eternity: in fine," adds Porphyry. "Jupiter is the world,
the universe, that which constitutes the essence and life of
all beings. Now," continues the same author, "as
philosophers differed in opinion respecting the nature and
constituent parts of this god, and as they could invent no
figure that should represent all his attributes, they
painted him in the form of a man. He is in a sitting
posture, in allusion to his immutable essence; the upper
part of his body is uncovered, because it is in the upper
regions of the universe (the stars) that he most
conspicuously displays himself. He is covered from the
waist downwards, because respecting terrestrial things he is
more secret and concealed. He holds a scepter in his left
hand, because on the left side is the heart, and the heart
is the seat of the understanding, which, (in human beings)
regulates every action." Euseb. Proeper. Evang., p 100.

The following passage of the geographer and philosopher,
Strabo, removes every doubt as to the identity of the ideas
of Moses and those of the heathen theologians.

"Moses, who was one of the Egyptian priests, taught his
followers that it was an egregious error to represent the
Deity under the form of animals, as the Egyptians did, or in
the shape of man, as was the practice of the Greeks and
Africans. That alone is the Deity, said he, which
constitutes heaven, earth, and every living thing; that
which we call the world, the sum of all things, nature; and
no reasonable person will think of representing such a being
by the image of any one of the objects around us. It is for
this reason, that, rejecting every species of images or
idols, Moses wished the Deity to be worshipped without
emblems, and according to his proper nature; and he
accordingly ordered a temple worthy of him to be erected,
etc. Geograph. lib. 16, p. 1104, edition of 1707.

The theology of Moses has, then, differed in no respect from
that of his followers, that is to say, from that of the
Stoics and Epicureans, who consider the Deity as the soul of
the world. This philosophy appears to have taken birth, or
to have been disseminated when Abraham came into Egypt (200
years bef