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aptism; 3, relapse to idolatry; 4, the murder of a priest or bishop; 5, human sacrifice; 6, eating meat in Lent. To the pagan German his sword was a grim, but a convincing missionary. To the last he observed a savage fidelity to his bond. He died A.D. 814. [Sidenote: Course of events after the death of Charlemagne.] [Sidenote: Social condition of Europe.] Such was the compact that had been established between the Church and the State. As might be expected, the succeeding transactions exhibit an alternate preponderance of one and of the other, and the degradation of both in the end. Scarcely was Charlemagne dead ere the imbecile character of his son and successor, Louis the Pious, gave the Church her opportunity. By the expulsion of his father's numerous concubines and mistresses, the scandals of the palace were revealed. I have not the opportunity to relate in detail how this monarch disgracefully humiliated himself before the Church; how, under his weak government, the slave-trade greatly increased; how every shore, and, indeed, every country that could be reached through a navigable river, was open to the ravages of pirates, the Northmen extending their maraudings even to the capture of great cities; how, in strong contrast with the social decomposition into which Europe was falling, Spain, under her Mohammedan rulers, was becoming rich, populous, and great; how, on the east, the Huns and Avars, ceasing their ravages, accepted Christianity, and, under their diversity of interests the nations that had been bound together by Charlemagne separated into two divisions--French and German--and civil wars between them ensued; how, through the folly of the clergy, who vainly looked for protection from relics instead of the sword, the Saracens ranged uncontrolled all over the south, and came within an hair's-breadth of capturing Rome itself; how France, at this time, had literally become a theocracy, the clergy absorbing everything that was worth having; how the pope, trembling at home, nevertheless maintained an external power by interfering with domestic life, as in the quarrel with King Lothaire II. and his wife; how Italy, France, and Germany became, as Africa and Syria had once been, full of miracles; how, through these means the Church getting the advantage, John VIII. thought it expedient to assert his right of disposing of the imperial crown in the case of Charles the Bald (the imperial supremacy that Charlemagne
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