half a century embraces the period of his
intellectual activity. The aim of the cultivator of the sacred art
should be to shorten the natural term; and, since we observe the
influence of heat in hastening the ripening of fruits, may we not
reasonably expect that duly regulated degrees of fire will answer the
purpose? by an exposure of base material in the furnace for a proper
season, may we not anticipate the wished for event? The Emperor
Caligula, who had formerly tried to make gold from orpiment by the force
of fire, was only one of a thousand adepts pursuing a similar scheme.
Some trusted to the addition of a material substance in aiding the fire
to purge away the dross of the base body submitted to it. From this
arose the doctrine of the powder of projection and the philosopher's
stone.
[Sidenote: Transmutation and transubstantiation.]
This doctrine of the possibility of transmuting things into forms
essentially different steadily made its way, leading, in the material
direction, to alchemy, the art of making gold and silver out of baser
metals, and in theology to transubstantiation. Transmutation and
transubstantiation were twin sisters, destined for a world-wide
celebrity; one became allied to the science of Mecca, the other to the
theology of Rome.
[Sidenote: The elixir of life.]
[Sidenote: Potable gold.]
[Sidenote: Chemical waters.]
While thus the Arabs joined in the pursuit of alchemy, their medical
tendencies led them simultaneously to cultivate another ancient
delusion, the discovery of a universal panacea or elixir which could
cure all diseases and prolong life for ever. Mystical experimenters for
centuries had been ransacking all nature, from the yellow flowers which
are sacred to the sun, and gold his emblem and representative on earth,
down to the vilest excrements of the human body. As to gold, there had
been gathered round that metal many fictitious excellences in addition
to its real values; it was believed that in some preparation of it would
be found the elixir vitae. This is the explanation of the unwearied
attempts at making potable gold, for it was universally thought that if
that metal could be obtained in a dissolved state, it would constitute
the long-sought panacea. Nor did it seem impossible so to increase the
power of water, as to impart to it new virtues, and thereby enable it to
accomplish the desired solution. Were there not natural waters of very
different properties? were
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