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half a century embraces the period of his intellectual activity. The aim of the cultivator of the sacred art should be to shorten the natural term; and, since we observe the influence of heat in hastening the ripening of fruits, may we not reasonably expect that duly regulated degrees of fire will answer the purpose? by an exposure of base material in the furnace for a proper season, may we not anticipate the wished for event? The Emperor Caligula, who had formerly tried to make gold from orpiment by the force of fire, was only one of a thousand adepts pursuing a similar scheme. Some trusted to the addition of a material substance in aiding the fire to purge away the dross of the base body submitted to it. From this arose the doctrine of the powder of projection and the philosopher's stone. [Sidenote: Transmutation and transubstantiation.] This doctrine of the possibility of transmuting things into forms essentially different steadily made its way, leading, in the material direction, to alchemy, the art of making gold and silver out of baser metals, and in theology to transubstantiation. Transmutation and transubstantiation were twin sisters, destined for a world-wide celebrity; one became allied to the science of Mecca, the other to the theology of Rome. [Sidenote: The elixir of life.] [Sidenote: Potable gold.] [Sidenote: Chemical waters.] While thus the Arabs joined in the pursuit of alchemy, their medical tendencies led them simultaneously to cultivate another ancient delusion, the discovery of a universal panacea or elixir which could cure all diseases and prolong life for ever. Mystical experimenters for centuries had been ransacking all nature, from the yellow flowers which are sacred to the sun, and gold his emblem and representative on earth, down to the vilest excrements of the human body. As to gold, there had been gathered round that metal many fictitious excellences in addition to its real values; it was believed that in some preparation of it would be found the elixir vitae. This is the explanation of the unwearied attempts at making potable gold, for it was universally thought that if that metal could be obtained in a dissolved state, it would constitute the long-sought panacea. Nor did it seem impossible so to increase the power of water, as to impart to it new virtues, and thereby enable it to accomplish the desired solution. Were there not natural waters of very different properties? were
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