FREE BOOKS

Author's List




PREV.   NEXT  
|<   107   108   109   110   111   112   113   114   115   116   117   118   119   120   121   122   123   124   125   126   127   128   129   130   131  
132   133   134   135   136   137   138   139   140   141   142   143   144   145   146   147   148   149   150   151   152   153   154   155   156   >>   >|  
d its ever unfolding powers, any new form of unbelief, disbelief, or misbelief, and must front itself to them as they moved up. [26] This earnestness of nature pervaded all his exercises. A man of great capacity and culture, with a head like Benjamin Franklin's, an avowed unbeliever in Christianity, came every Sunday afternoon, for many years, to hear him. I remember his look well, as if interested, but not impressed. He was often asked by his friends why he went when he didn't believe one word of what he heard. "Neither I do, but I like to hear and to see a man earnest once a week, about anything." It is related of David Hume, that having heard my great-grandfather preach, he said, "That's the man for me, he means what he says, he speaks as if Jesus Christ was at his elbow." [27] The following note from the pen to which we owe "St. Paul's Thorn in the Flesh" is admirable, both for its reference to my father, and its own beauty and truth. "One instance of his imperfect discernment of associations of thought that were not of a purely logical character was afforded, we used to think, by the decided and almost contemptuous manner in which he always rejected the theory of what is called the double interpretation of prophecy. This, of course, is not the place to discuss whether he was absolutely right or wrong in his opinion. The subject, however, is one of somewhat curious interest, and it has also a strictly literary as well as a theological aspect, and what we have to say about it shall relate exclusively to the former. When Dr. Brown then said, as he was accustomed in his strong way to do, that 'if prophecy was capable of two senses, it was impossible it could have any sense at all,' it is plain, we think, that he forgot the specific character of prophetic literature, viz., its being in the highest degree poetic. Now every one knows that poetry of a very elevated cast almost invariably possesses great breadth, variety, we may say multiplicity of meaning. Its very excellence consists in its being capable of two, three, or many meanings and applications. Take, for example, these familiar lines in the 'Midsummer Night's Dream:'-- '
PREV.   NEXT  
|<   107   108   109   110   111   112   113   114   115   116   117   118   119   120   121   122   123   124   125   126   127   128   129   130   131  
132   133   134   135   136   137   138   139   140   141   142   143   144   145   146   147   148   149   150   151   152   153   154   155   156   >>   >|  



Top keywords:

capable

 

prophecy

 

character

 

absolutely

 
consists
 

discuss

 

opinion

 

subject

 
applications
 

curious


interest
 
meanings
 

decided

 

Midsummer

 

afforded

 

purely

 

logical

 

contemptuous

 

manner

 

interpretation


familiar
 

double

 

called

 

rejected

 

theory

 

theological

 
impossible
 
poetry
 

elevated

 
senses

invariably

 

thought

 
prophetic
 

highest

 

literature

 
specific
 
degree
 

forgot

 

poetic

 

strong


multiplicity

 

relate

 

meaning

 
aspect
 

excellence

 
literary
 

variety

 

exclusively

 

possesses

 
accustomed