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s' claimed by different political thinkers might be made. The famous 'Declaration of Rights'[14] included Life, Liberty, Property, Security, and 'Resistance of Oppression.' To these some have added 'Manhood Suffrage,' 'Free Access to the Soil,' and a common distribution of the benefits of life and means of production. This is a large programme, and certainly no community as yet has recognised all its items without qualification. Obviously they are not all of the same quality, nor are they of independent validity; and at best they but roughly describe certain factors, considered by various agitators as desirable, of an ideal social order. (3) We are on safer ground, and for Christian Ethics, at least, more in consonance with ultimate Christian values, when we describe the primary realities of human nature in terms of the revelation of life as given by the Person and teaching of Jesus Christ. The three great verities upon which He constantly insisted were, man's value for himself, his value for his fellow-men, and his value for God. These correspond generally to the three great ethical ideas of life--Personality, Freedom, and Divine Kinship. But although the sense of independence, liberty and divine fellowship is the first aspect of a being who has come to the consciousness of himself, it is incomplete in itself. Man plants himself upon his individuality in order that he may set out from thence to take possession, by means of knowledge, action, and service, of his larger world. Man's rights are but {206} possibilities which must be transmuted by him into achievements. 'This is the honour,--that no thing I know, Feel, or conceive, but I can make my own Somehow, by use of hand or head or heart.'[15] Rights involve obligations. The right of personality carries with it the duty of treating life, one's own and that of others, as sacred. The right of freedom implies the use of one's liberty for the good of the society of which each is a member. And finally, the sense of divine kinship involves the obligation of making the most of one's life, of realising through and for God all that God intends in the gift of life. In these three values lies the Christian doctrine of man.[16] Because of their fullness of implication they open out to our vision the goal of humanity--the principle and purpose of the whole process of human evolution--the perfection of man. Given these three Christian truths--the Sacredn
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