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like my imagined Council to set going my imagined National Mission of Love. But much can be done besides. Those who seek unity will be labouring fruitfully for it, if they simply devote themselves to developing social and Christian friendship between Churchmen and Nonconformists in town and village. There might well be an enormous growth of meetings, both of clergy and laity of different denominations, for conference, devotion, even retreat. We want more than one "Swanwick." Can we not go further, and draw together by experimenting with each other's devotions or organisations of proved value? For instance, I wonder if it is suggesting too much, to suggest that if Nonconformists appropriated with vigour our Christian year, they would be sharers with us of a devotional joy and help, which would certainly promote spiritual sympathy. In the same way, the Church of England has been crying out for some method of using the spiritual gifts of her laymen in church. Why not borrow notions from those who know how to do it? These are but scrappy examples of ways by which right spirit can be developed within the single communion, or between separated bodies. The _right spirit_ won, the whole battle is won. Naturally there are many who desire already to go much further and faster. Intercommunion, our goal, is of course impossible at this stage owing to seriously differing convictions on faith and order; and the plain fact that it would cause more cleavage than it healed. But how about interchange of pulpits? The Evangelicals at Cheltenham demanded this as a regular practice. The rest of the Church feels strongly that the time for this has not arrived yet; that haphazard invitations by individual vicars to ministers of convictions widely different are undesirable. The time has come for conference, but not yet for any facile overpassing of the facts and reasons for historical separations. Nor do we want to run the risks of indiscipline and disorderliness resulting from such individual action. The Church of England can only be of help to the cause of unity where she acts as a whole. Matters such as interchange of pulpits should be tackled by our suggested Council of Unity. A suggestion in the _Challenge_ of July 19 might well be favourably considered by it. There are Nonconformists of acknowledged eminence, learning, and inspiration, from whose books the Church of England already has received much. We should all be glad to receive l
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