ikewise from their lips. If a selected number were officially invited
by the Church to prophesy in our midst, an immense and religiously
fruitful step would have been taken, in perfect order. The plan might
well be reciprocal.

The same leading article proposed that ministers of other denominations
should be asked by such congregations as wished, to come and explain to
them frankly their standpoints of doctrine and order. I am sure that all
communions might be, and now should be, more brave in explaining
themselves to each other. The gain in preventing misunderstanding and
destroying suspicion and unfriendliness would be great, and I can see no
loss anywhere about such a proceeding.

Have you read the story of the Woolwich Crusade, published by the
S.P.C.K. (1_s._ 3_d._)? The Crusade movement and method is a new thing.
Its idea is not that of a mission--to increase or improve the membership
of a particular denomination, but to bring God and the meaning of Christ
into the life and problems of to-day. It is doing the same sort of work
which chaplains in France do, among the munitioners, artisans, and
labour world at home. Perhaps our Nonconformist brethren could join us
here. The difficulties would, I think, merely be those of organisation.

Thanks to the College system, and to the Student Christian movement,
Churchmen and Nonconformists are as friendly in this University as they
are in France; and joint devotion is usual. We have a great
responsibility here amid the young and the enthusiastic, and good
feeling is both easier to achieve, and more widespread in result, at a
University than anywhere else. Well, we are awake to our chances, and
will do our best.

(_e_) This leaves but one more subject to touch on: the old, hard,
question of Church order, and the orders of ministry. But all looks in
the best sense hopeful here, very hopeful, since the striking report
signed by the thirteen members of the sub-committee appointed by the
Archbishops' Committee, and by representatives of the English Free
Churches' Commissions. Let me quote it.

Looking as frankly and as widely as possible at the whole
situation, we desire with a due sense of responsibility to submit
for the serious consideration of all the parts of a divided
Christendom what seem to us the necessary conditions of any
possibility of reunion: That continuity with the historic
Episcopate should be effectively preserved. That, in