nsibilities. As there was to be
warred in this world the contest between good and evil, it would be
expectable that the crust of man's earth, anteriorly to man's existence
on it, should be marked with some traces that the evil, though newly
born so far as might regard man's own disobedience, nevertheless had
existed antecedently. In other words: it was probable that there should
exist geological evidences of suffering and death: that the gigantic
ichthyosaurus should be found fixed in rock with his cruel jaws closed
upon his prey: that the fearful iguanodon should leave the tracks of
having desolated a whole region of its reptile tribes: that volcanoes
should have ravaged fair continents prolific of animal and vegetable
life: that, in fine, though man's death came by man's sin, yet that
death and sin were none of man's creating: he was only to draw down upon
his head a preexistent wo, an ante-toppling rock. Observe then, that
these geological phenomena are only illustrations of my meaning: and
whether such parables be true or false, the argument remains the same:
we never build upon the sand of simile, but only use it here and there
for strewing on the floor. Still, I will acknowledge that the
introduction of such fossil instances appears to me wisely thrown in as
affects their antecedent probability, because ignorant comments upon
scriptural cosmogony have raised the absurdest objections against the
truth of scriptural science. There is not a tittle of known geological
fact, which is not absolutely reconcilable with Genesis and Job. But
this is a word by the way: although aimed not without design against one
of the poor and paltry weak-holds of the infidel.

ADAM.

Remembering, then, that these are probabilities, and that the whole
treatise purports to be nothing but a sketch, and not a finished
picture, we have suggestively thus thrown out that the material world,
man's home as man, was likely to have been prepared, as we posteriorly
know it to be. Now, what of man's own person, circumstances, and
individuality? Was it likely that the world should be stocked at once
with many several races, or with one prolific seed? with a specimen of
every variety of the genus man, or with the one generic type capable of
forming those varieties?--Answer. One is by far the likelier in itself,
because one thing must needs be more probable than many things:
additionally; Wisdom and Power are always economical, and where one wi