nt to man, and He knew that it would be
a wise thing for the future world, as well as a discriminative check
upon the race then living, to confuse the universal language into many
discordant dialects. Was this in any sense an improbable or improper
method of making "the devices of the wicked to be of none effect, and of
laughing to scorn the counsels of the mighty?" Was it not to have been
expected that a fallen race should be disallowed the combinative force
necessary to a common language, but that such force should be dissipated
and diverted for moral usages into many tongues?--There they were, all
the chiefs of men congregated to accomplish a vast, ungodly scheme: and
interposing Heaven to crush such insane presumption--and withal
thereafter designing to bless by arranging through such means the future
interchange of commerce and the enterprise of nationalities--He, in his
Trinity, was not unlikely to have said, "Let us go down, and confound
their language." What better mode could have been devised to scatter
mankind, and so to people the extremities of earth? In order that the
various dialects should crystallize apart, each in its discriminative
lump, the nucleus of a nation; that thereafter the world might be able
no longer to unite as one man against its Lord, but by conflicting
interests, the product of conflicting languages, might give to good a
better chance of not being altogether overwhelmed; that, though many "a
multitude might go to do evil," it should not thenceforward be the whole
consenting family of man; but that, here by one and there by one, the
remembrance of God should be kept extant, and evil no longer acquire an
accumulated force, by having all the world one nation.

JOB.

Every scriptural incident and every scriptural worthy deserves its own
particular discussion: and might easily obtain it. For example; the
anterior probability that human life in patriarchal times should have
been very much prolonged, was obvious; from consideration of--1, the
benevolence of God; 2, the inexperience of man; and 3, the claim so
young a world would hold upon each of its inhabitants: whilst Holy Writ
itself has prepared an answer to the probable objection, that the years
were lunar years, or months; by recording that Arphaxad and Salah and
Eber and Peleg and Reu and Serug and Nahor, descendants of Shem, each
had children at the average age of two-and-thirty, and yet the lives of
all varied in duration from