ce of wisdom; for it amounts to a debasing
or a diminution of wisdom. Sin is well defined to be, the transgression
of law; for without law, there can be no sin. So, also, without wisdom,
there can be no ignorance; without power, there can be no weakness;
without goodness, there can be no evil.

Furthermore. An affirmative--such as wisdom, power, goodness--can exist
absolutely; it is in the nature of a Something: but a negative--such as
ignorance, weakness, evil--can only exist relatively; and it would,
indeed, be a Nothing, were it not for the previous and now simultaneous
existence of its wiser, stronger, and better origin. Abstract evil is as
demonstrably an impossibility as abstract ignorance, or abstract
weakness. If evil could have self-existed, it would in the moment of its
eternal birth have demolished itself. Virtue's intrinsic concord tends
to perpetual being: vice's innate discord struggles always with a force
towards dissolution. Goodness, wisdom, power have existences, and have
had existences from all eternity, though gulphed within the Godhead; and
that, whether evidenced in act or not: but their corruptions have had no
such original existence, but are only the same entities perverted. Love
would be love still, though there were no existent object for its
exercise: Beauty would be beauty still, though there were no created
thing to illustrate its fairness: Power would be power still, though
there be no foe to combat, no difficulty to be overcome. Hatred,
ill-favour, weakness, are only perversions or diminutions of these.
Power exists independently of muscles or swords or screws or levers;
love, independently of kind thoughts, words, and actions; beauty,
independently of colours, shapes, and adaptations. Just so is Wisdom
philosophically spoken of by a truly royal and noble author:

"I, wisdom, dwell with prudence, and find out the knowledge of clever
inventions. Counsel is mine, and sound wisdom; I am understanding; I
have strength. The Lord possessed me in the beginning of his way, before
his works of old. I was set up from everlasting, from the beginning, or
ever the earth was. When there were no depths, I was brought forth;
before the mountains were fixed, or the hills were made. When He
prepared the heavens, I was there; when he set a compass upon the face
of the depth; when he established the clouds above; when he strengthened
the foundations of the deep: Then was I by him, as one brought up with
him: