Latinius
Postumus, but also Piavonius and Esuvius Tetricus. Its coins were
inscribed not only 'Romae Aeternae', but also 'Herculi Deusoniensi' and
'Herculi Magusano'. It not only claimed independence of Rome or perhaps
equality with it, but it aspired to be the Empire. It had its own
senate, copied from that of Rome; _tribunicia potestas_ was conferred on
its ruler and the title _princeps iuventutis_ on its heir apparent. At
that date it was still possible for a Gaulish ruler to bear a Gaulish
name and to appeal to some sort of native memories. But the appeal was
made without any sense that it was incompatible with a general
acceptance of Roman fashions, language, and constitution. Postumus, if
he had had the chance, would have made himself Emperor of Rome. Though
the native element in Gaul had not died out of mind, at any rate its
opposition to the Roman had become forgotten. It had become little more
than a picturesque and interesting contrast to the all-absorbing Roman
element. A hundred and thirty years later it had almost wholly vanished.
Such is the historical situation to which we must adjust our views of
any single province in the western Empire. Two main conclusions may here
be emphasized. First, Romanization in general extinguished the
distinction between Roman and provincial, alike in politics, in material
culture, and in language. Secondly, it did not everywhere and at once
destroy all traces of tribal or national sentiments or fashions. These
remained, at least for a while and in a few districts, not so much in
active opposition as in latent persistence, capable of resurrection
under the proper conditions. In such cases the provincial had become a
Roman. But he could still undergo an atavistic reversion to the ancient
ways of his forefathers.
CHAPTER II
PRELIMINARY REMARKS ON ROMAN BRITAIN
One western province seems to form an exception to the general rule. In
Britain, as it is described by the majority of English writers, we have
a province in which Roman and native were as distinct as modern
Englishman and Indian, and 'the departure of the Romans' in the fifth
century left the Britons almost as Celtic as their coming had found
them. The adoption of this view may be set down, I think, to various
reasons which have, in themselves, little to do with the subject. The
older archaeologists, familiar with the early wars narrated by Caesar
and Tacitus, pictured the whole history of the island as
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