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hich form the groundwork of all historical knowledge, and which, in one shape or another, are found among some of the rudest tribes of the earth. They are for the most part sung by a class of men whose particular business it is thus to preserve the stock of traditions. Indeed, so natural is this curiosity as to past events that there are few nations to whom these bards or minstrels are unknown. Thus, to select a few instances, it is they who have preserved the popular traditions, not only of Europe, but also of China, Tibet, and Tartary; likewise of India, of Scinde, of Beloochistan, of Western Asia, of the islands of the Black Sea, of Egypt, of Western Africa, of North America, of South America, and of the islands in the Pacific. In all these countries, letters were long unknown, and as a people in that state have no means of perpetuating their history except by oral tradition, they select the form best calculated to assist their memory; and it will, I believe, be found that the first rudiments of knowledge consist always of poetry, and often of rhyme. The jingle pleases the ear of the barbarian, and affords a security that he will hand it down to his children in the unimpaired state in which he received it. This guarantee against error increases still further the value of these ballads; and instead of being considered as a mere amusement, they rise to the dignity of judicial authorities. The allusions contained in them are satisfactory proofs to decide the merits of rival families, or even to fix the limits of those rude estates which such a society can possess. We therefore find that the professed reciters and composers of these songs are the recognized judges in all disputed matters; and as they are often priests, and believed to be inspired, it is probably in this way that the notion of the divine origin of poetry first arose. These ballads will of course vary according to the customs and temperaments of the different nations, and according to the climate to which they are accustomed. In the south they assume a passionate and voluptuous form; in the north they are rather remarkable for their tragic and warlike character. But notwithstanding these diversities, all such productions have one feature in common: they are not only founded on truth, but making allowance for the colorings of poetry, they are all strictly true. Men who are constantly repeating songs which they constantly hear, and who appeal to the authoriz
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